{"id":9703,"date":"2021-03-11T00:52:05","date_gmt":"2021-03-10T23:52:05","guid":{"rendered":"https:\/\/karlovyvary.casd.cz\/?p=9703"},"modified":"2021-03-11T00:52:08","modified_gmt":"2021-03-10T23:52:08","slug":"krestan-v-dobe-pandemie","status":"publish","type":"post","link":"https:\/\/karlovyvary.casd.cz\/?p=9703","title":{"rendered":"K\u0159es\u0165an v dob\u011b pandemie"},"content":{"rendered":"\n

Co m\u00e1me d\u011blat jako k\u0159es\u0165an\u00e9 adventist\u00e9 v t\u00e9to dob\u011b pandemie?<\/strong><\/p>\n\n\n\n

Kdy\u017e jsme se za\u010d\u00e1tkem minul\u00e9ho roku poprv\u00e9 dov\u011bd\u011bli o naka\u017eliv\u00e9m \u010d\u00ednsk\u00e9m viru, vzbudilo to u mnoh\u00fdch zv\u011bdavost. Kde se vzala tato nemoc, kterou pozd\u011bji odborn\u00edci pojmenovali covid-19? Jak se projevuje, jak\u00e9 jsou p\u0159\u00edznaky, d\u00e1 se vyl\u00e9\u010dit a jak se p\u0159ed n\u00ed chr\u00e1nit? Kdy\u017e jsme se doslechli o prvn\u00edm pacientovi, kter\u00fd na n\u00ed zem\u0159el, co\u017e \u010d\u00ednsk\u00e1 m\u00e9dia cht\u011bla ututlat, tak n\u00e1s to \u0161okovalo. O to v\u011bt\u0161\u00ed trag\u00e9die to byla, kdy\u017e \u010d\u00ednsk\u00fd l\u00e9ka\u0159, kter\u00fd o t\u00e9to velice naka\u017eliv\u00e9 chorob\u011b za\u010dal hovo\u0159it na ve\u0159ejnosti, a byl za to ostrakizov\u00e1n, nakonec s\u00e1m na ni zem\u0159el.<\/p>\n\n\n\n

Pozd\u011bji se na n\u00e1s za\u010dala hrnout st\u00e1le v\u011bt\u0161\u00ed \u010d\u00edsla o po\u010dtu naka\u017een\u00fdch, nar\u016fstaj\u00edc\u00ed po\u010det zasa\u017een\u00fdch zem\u00ed a po\u010dty zem\u0159el\u00fdch. A to pokra\u010duje a\u017e dodnes. Ka\u017edodenn\u00ed p\u0159\u00edd\u011bl \u010d\u00edsel n\u00e1s u\u017e po roce tolik nep\u0159ekvapuje; za\u010d\u00edn\u00e1me b\u00fdt v\u016f\u010di t\u011bmto zpr\u00e1v\u00e1m \u201ez \u010dern\u00e9 kroniky\u201c postupn\u011b nete\u010dn\u00ed a vyhas\u00edn\u00e1 v\u00a0n\u00e1s soucit s\u00a0utrpen\u00edm druh\u00fdch. Je to p\u0159irozen\u00fd efekt ment\u00e1ln\u00ed obrany na\u0161eho organismu. D\u00e1 se to pojmenovat jako psychick\u00e1 otup\u011blost, ochromenost nebo znecitliv\u011blost. Psychologov\u00e9 hovo\u0159\u00ed o \u00fanav\u011b z\u00a0pandemie.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n\n\n\n\n

A tak se pt\u00e1m s\u00e1m sebe, do jak\u00e9 m\u00edry jsme jako v\u011b\u0159\u00edc\u00ed povol\u00e1n\u00ed k tomu, abychom c\u00edtili bolest a pot\u0159eby druh\u00fdch? Co m\u00e1me d\u011blat jako c\u00edrkev v t\u00e9to dob\u011b pandemie?<\/p>\n\n\n\n

Na\u0161e \u00faloha je podobn\u00e1 Janu K\u0159titeli, o n\u011bm\u017e Luk\u00e1\u0161 napsal: \u201eJan dostal nejvy\u0161\u0161\u00ed \u00fakol ze v\u0161ech lid\u00ed: ozn\u00e1mit, \u017ee Kristus p\u0159ich\u00e1z\u00ed! A p\u0159ece i ten nejnepatrn\u011bj\u0161\u00ed, kdo se do\u010dkal a uv\u011b\u0159il, byl poct\u011bn v\u00edce ne\u017e Jan.\u201c<\/em><\/strong> (Lk 7,28; SNC)<\/p>\n\n\n\n

Krom\u011b Je\u017e\u00ed\u0161e Krista je z teologick\u00e9ho hlediska Jan K\u0159titel pravd\u011bpodobn\u011b nejv\u00fdzna\u010dn\u011bj\u0161\u00ed postava evangeli\u00ed. Jeho p\u0159\u00edb\u011bh je podobn\u00fd tomu Je\u017e\u00ed\u0161ovu. P\u00edsmo se velmi pe\u010dliv\u011b zab\u00fdv\u00e1 jeho narozen\u00edm, d\u00e1le bo\u017esk\u00fdm z\u00e1sahem a prohl\u00e1\u0161en\u00edm and\u011bla, kter\u00e9 poznamenalo jeho p\u0159\u00edchod na sv\u011bt.<\/p>\n\n\n\n

Jan se poprv\u00e9 setkal s Je\u017e\u00ed\u0161em ve sv\u00e9m ran\u00e9m prenat\u00e1ln\u00edm v\u011bku. Tato ud\u00e1lost, kdy pomoc\u00ed Ducha svat\u00e9ho rozpoznal ve sv\u00e9 bl\u00edzkosti Mesi\u00e1\u0161e, je pops\u00e1na hned dvakr\u00e1t. Je\u0161t\u011b jako plod, nenarozen\u00e9 d\u011b\u0165\u00e1tko, \u010dteme: \u201ejak se jej\u00ed d\u00edt\u011b \u017eiv\u011b pohnulo\u201c (Lk 1,41; SNC) a \u201eradostn\u011b povysko\u010dilo\u201c (Lk 1,44; SNC), kdy\u017e se Marie setkala s Al\u017eb\u011btou.<\/p>\n\n\n\n

Janova slu\u017eba ukon\u010duje t\u00e9m\u011b\u0159 \u010dty\u0159istalet\u00e9 prorock\u00e9 ml\u010den\u00ed, i kdy\u017e se jeho \u017eivot formoval v z\u00e1hadn\u00e9m prost\u0159ed\u00ed pou\u0161t\u011b. To je \u00fadob\u00ed od posledn\u00edho staroz\u00e1konn\u00edho proroka Malachi\u00e1\u0161e, kter\u00fd p\u0159edpov\u011bd\u011bl ve\u0159ejnou slu\u017ebu Jana K\u0159titele: \u201eHle, pos\u00edl\u00e1m k v\u00e1m proroka Elij\u00e1\u0161e, d\u0159\u00edve, ne\u017e p\u0159ijde den Hospodin\u016fv velik\u00fd a hrozn\u00fd. On obr\u00e1t\u00ed srdce otc\u016f k syn\u016fm a srdce syn\u016f k otc\u016fm, aby p\u0159i sv\u00e9m p\u0159\u00edchodu nestihl zemi klatbou\u201c (Mal 3,23.24). On byl t\u00edm hlasem volaj\u00edc\u00edm na pou\u0161ti p\u0159ipravuj\u00edc\u00ed cestu p\u0159ich\u00e1zej\u00edc\u00edmu Mesi\u00e1\u0161i. V tomto smyslu jeho slu\u017eba se vyzna\u010dovala vyvrcholen\u00edm z\u00e1kona a prorok\u016f, kdy\u017e ohla\u0161oval vlamuj\u00edc\u00ed se kr\u00e1lovstv\u00ed Bo\u017e\u00ed. Biblick\u00fd koment\u00e1tor Simmons to shrnuje takto: \u201eJan byl vpravd\u011b postava, kter\u00e1 vytv\u00e1\u0159ela p\u0159echod a propojen\u00ed mezi Star\u00fdm a Nov\u00fdm Z\u00e1konem\u201c.<\/p>\n\n\n\n

Burcuj\u00edc\u00ed poselstv\u00ed o p\u0159\u00edprav\u011b<\/strong><\/p>\n\n\n\n

Role Jana K\u0159titele m\u011bla hlubok\u00e9 prorock\u00e9 ko\u0159eny. Poprv\u00e9 zaznamen\u00e1na slova u Izaj\u00e1\u0161e 40,3-5 a opakov\u00e1na v evangeliu, zn\u011bla: \u201eZ pou\u0161t\u011b vol\u00e1 hlas: P\u0159ipravte P\u00e1nu cestu a odstra\u0148te mu p\u0159ek\u00e1\u017eky! Zasypejte v\u0161echny str\u017ee, srovnejte ka\u017edou horu a pahorek, nap\u0159imte k\u0159iv\u00e9 stezky a uhla\u010fte hrbolat\u00e9 p\u011b\u0161iny, d\u0159\u00edve ne\u017e se zjev\u00ed Bo\u017e\u00ed Vysvoboditel v\u0161em!\u201c (Lk 3,4-6; SNC).<\/p>\n\n\n\n

D\u0159\u00edve ne\u017e vyslovil prorock\u00e9 zasl\u00edben\u00ed o vystoupen\u00ed Je\u017e\u00ed\u0161e, prorok vyzval sv\u016fj lid k odvaze. Janova prorock\u00e1 role m\u011bla m\u00edt v sob\u011b z\u00e1rove\u0148 jak eschatologick\u00fd v\u00fdhled, tak i dopad na sou\u010dasnost.<\/p>\n\n\n\n

Jeho provol\u00e1n\u00ed k poslucha\u010d\u016fm \u201e\u010ci\u0148te pok\u00e1n\u00ed!\u201c mnoho z nich povzbudila, ba p\u0159\u00edmo elektrizovala. Jeho v\u00fdzvy byly p\u0159\u00edmo\u010dar\u00e9: \u201eOdvra\u0165te se od h\u0159\u00edchu a sobectv\u00ed, proto\u017ee p\u0159ed n\u00e1mi v\u0161emi je na obzoru v\u011b\u010dnost!\u201c. U\u010dedn\u00edk Jan oslovoval pozd\u011bji sv\u00e9 \u010dten\u00e1\u0159e slovem \u201eMilovan\u00ed\u201c. Ov\u0161em ne tak Jan K\u0159titel na b\u0159ehu Jord\u00e1nu; pou\u017eil nejsiln\u011bj\u0161\u00ed z\u00e1porn\u00e9 ozna\u010den\u00ed objevuj\u00edc\u00ed se v Nov\u00e9m Z\u00e1kon\u011b.<\/p>\n\n\n\n

\u201ePlemeno zmij\u00ed, kdo v\u00e1m uk\u00e1zal, \u017ee m\u016f\u017eete ut\u00e9ci p\u0159ed nast\u00e1vaj\u00edc\u00edm hn\u011bvem?\u201c (Lk 3,7)<\/p>\n\n\n\n

Po n\u011bkolik desetilet\u00ed tento p\u0159edch\u016fdce Je\u017e\u00ed\u0161e vyr\u016fstal a studoval v jak\u00e9si \u010d\u00e1ste\u010dn\u00e9 karant\u00e9n\u011b, v \u00fastran\u00ed daleko od lid\u00ed. \u201ePou\u0161\u0165 byla pro n\u011bho \u0161kolou i svatyn\u00ed. Stejn\u011b jako Moj\u017e\u00ed\u0161 v midj\u00e1nsk\u00fdch hor\u00e1ch \u017eil i Jan na pou\u0161ti v Bo\u017e\u00ed p\u0159\u00edtomnosti, obklopen d\u016fkazy o Bo\u017e\u00ed moci\u2026 Dnem i noc\u00ed studoval Jan Izaj\u00e1\u0161ovo p\u016fsobiv\u00e9 l\u00ed\u010den\u00ed Mesi\u00e1\u0161ovy sl\u00e1vy\u2026 Neb\u00e1l se lid\u00ed, proto\u017ee spat\u0159il Boha. Mohl se zp\u0159\u00edma a bez strachu postavit p\u0159ed pozemsk\u00e9 vl\u00e1dce, proto\u017ee se hluboce sklonil p\u0159ed Kr\u00e1lem kr\u00e1l\u016f\u201c (TV 59.60; DA 103).<\/p>\n\n\n\n

Nyn\u00ed kdy\u017e Jan p\u0159edstoupil p\u0159ed lid, p\u0159itahoval sv\u00fdmi plamenn\u00fdmi v\u00fdzvami v\u00edce poslucha\u010d\u016f, ne\u017e dok\u00e1zali \u017eidov\u0161t\u00ed v\u016fdci p\u0159i bohoslu\u017eb\u011b. Jak\u00e1 t\u00e9mata volil tento kazatel na b\u0159ehu Jord\u00e1nu? Bylo pouze jedno \u2013 zm\u011bna<\/strong>. To p\u0159itahovalo ka\u017ed\u00e9ho, kdo se postavil na b\u0159ez\u00edch t\u00e9to \u0159eky. Jan oslovoval v\u0161echny, v\u010detn\u011b n\u00e1rodn\u00edch i duchovn\u00edch v\u016fdc\u016f, t\u00e9\u017e \u0159\u00edmsk\u00e9 voj\u00e1ky; v\u0161ichni byli d\u011btmi nep\u0159\u00edtele spasen\u00ed.<\/p>\n\n\n\n

Jan prohl\u00e1sil: \u201eVy chytr\u00e1ci! Mysl\u00edte, \u017ee se vykrout\u00edte z Bo\u017e\u00edho soudu jako hadi? Ovoce pok\u00e1n\u00ed jsou \u010diny; doka\u017ete jimi, \u017ee se opravdu chcete zm\u011bnit!\u201c (Lk 3,7-8; SNC)<\/p>\n\n\n\n

Jeho v\u00fdzva vedla poslucha\u010de k tomu, aby p\u0159em\u00fd\u0161leli, co by se mohlo st\u00e1t v jejich budoucnosti. Luk\u00e1\u0161 \u0159\u00edk\u00e1, \u017ee \u201elid\u00e9 byli plni o\u010dek\u00e1v\u00e1n\u00ed\u201c (v.15; SNC). Takov\u00e9 apokalyptick\u00e9 k\u00e1z\u00e1n\u00ed, zam\u011b\u0159en\u00e9 na Ber\u00e1nka Bo\u017e\u00edho, nemohlo u poslucha\u010d\u016f vyvolat ot\u00e1zku: \u201eKdy nastane konec sv\u011bta?\u201c Oni se v\u0161ak ptali: \u201eTak co m\u00e1me d\u011blat?\u201c (Lk 3,10; SNC).<\/p>\n\n\n\n

Jan byl kazatel doby konce. Sv\u00e9 posl\u00e1n\u00ed naplnil jako mocn\u00fd zv\u011bstovatel posledn\u00edch tzv. eschatologick\u00fdch ud\u00e1lost\u00ed. Kdy\u017e u\u010dil, \u017ee nast\u00e1v\u00e1 soud, pak lid\u00e9 p\u0159em\u00fd\u0161leli, co je \u010dek\u00e1.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Zv\u011bstov\u00e1n\u00ed o p\u0159\u00edchodu Bo\u017e\u00edho kr\u00e1lovstv\u00ed<\/strong><\/p>\n\n\n\n

\u201eJanova slova na poslucha\u010de siln\u011b zap\u016fsobila a p\u0159esv\u011bd\u010dila je.\u201c (TV 62; DA 107). Bylo to k\u00e1z\u00e1n\u00ed o soudu a p\u0159\u00edchodu P\u00e1na s jeho kr\u00e1lovstv\u00edm \u2013 a to okam\u017eit\u011b prom\u011bnilo jejich chov\u00e1n\u00ed. Luk\u00e1\u0161 zaznamenal reakci z\u00e1stupu na Janovo k\u00e1z\u00e1n\u00ed: \u201eCo jen m\u00e1me d\u011blat?\u201c (Lk 3,10) Ve sv\u011btle p\u0159\u00edchodu Mesi\u00e1\u0161e a ustanoven\u00ed jeho kr\u00e1lovstv\u00ed, co bychom m\u011bli ud\u011blat?<\/p>\n\n\n\n

Jan jim odpov\u011bd\u011bl: \u201eM\u00e1\u0161 dv\u011b ko\u0161ile? Rozd\u011bl se s t\u00edm, kdo nem\u00e1 \u017e\u00e1dnou. M\u00e1\u0161 co j\u00edst? Rozd\u011bl se s t\u00edm, kdo hladov\u00ed.\u201c (Lk 3,10.11; SNC) Kdy\u017e hovo\u0159il k v\u00fdb\u011br\u010d\u00edm dan\u00ed, vyzval je: \u201eNevym\u00e1hejte v\u00edce, ne\u017e je stanoveno\u201c. (v.13) A podobn\u011b i voj\u00e1k\u016fm: \u201eNikoho net\u00fdrejte a nevyd\u00edrejte, spokojte se se sv\u00fdm \u017eoldem\u201c (v.14).<\/p>\n\n\n\n

Zv\u011bstov\u00e1n\u00ed o konci sv\u011bta a o tom, \u017ee se pln\u00ed proroctv\u00ed posledn\u00ed doby, nevytvo\u0159ilo komunitu lid\u00ed, kte\u0159\u00ed by nem\u011bli nic spole\u010dn\u00e9ho s okoln\u00edm sv\u011btem. Naopak dalo zrod takov\u00e9mu spole\u010denstv\u00ed, kter\u00e9 vedlo sv\u00e9 \u010dleny k osobn\u00edmu z\u00e1jmu o sv\u00e9 bli\u017en\u00ed.<\/p>\n\n\n\n

Tuto skute\u010dnost potvrzuje \u017eidovsko-\u0159\u00edmsk\u00fd historik z 1. stolet\u00ed po Kr., kter\u00fd napsal, \u017ee Jan K\u0159titel p\u0159ikazoval \u017did\u016fm, \u201caby se chovali navz\u00e1jem jeden k druh\u00e9mu bez\u00fahonn\u011b a z\u00e1rove\u0148 spravedliv\u011b, k Bohu projevovali zbo\u017enost, a pak se nechali pok\u0159t\u00edt\u2026 Mnoh\u00e9 z\u00e1stupy k n\u011bmu p\u0159ich\u00e1zely a t\u00edm, co sly\u0161eli, byli hluboce zasa\u017eeni.\u201c (Josefus Flavius, \u017didovsk\u00e9 staro\u017eitnosti s. 18).<\/p>\n\n\n\n

V\u011brn\u00e9 a poctiv\u00e9 k\u00e1z\u00e1n\u00ed tohoto eschatologick\u00e9ho poselstv\u00ed o p\u0159\u00edprav\u011b cesty pro prvn\u00ed p\u0159\u00edchod Je\u017e\u00ed\u0161e vyvolalo v tehdej\u0161\u00ed spole\u010dnosti z\u00e1jem vz\u00e1jemn\u011b si pom\u00e1hat. U\u017e se nedistancovali od lid\u00ed ve sv\u011bt\u011b, ale v\u011bnovali se trp\u00edc\u00edm a pe\u010dovali o pot\u0159ebn\u00e9. Takov\u00fd v\u00fdsledek m\u016f\u017ee b\u00fdt pro n\u011bkoho p\u0159ekvapuj\u00edc\u00ed. Jak m\u016f\u017ee pouh\u00e9 zv\u011bstov\u00e1n\u00ed k\u00e1z\u00e1n\u00ed zp\u016fsobit, aby lid\u00e9, kte\u0159\u00ed maj\u00ed \u201enebesk\u00e9 sm\u00fd\u0161len\u00ed, usilovali o dobro na zemi\u201c? (Sk 1,9-11)<\/p>\n\n\n\n

Pr\u00e1v\u011b takov\u00e9 poselstv\u00ed mobilizovalo spole\u010denstv\u00ed v\u011b\u0159\u00edc\u00edch, c\u00edrkev adventist\u016f s.d. k tomu, aby zakl\u00e1dali nemocnice, \u0161koly a komunitn\u00ed centra pomoci (Tabita, ADRA aj.). Mohlo by se st\u00e1t dnes, podobn\u011b jako zv\u011bstov\u00e1n\u00ed zpr\u00e1vy sv\u011btu zam\u011b\u0159en\u00e9 na prvn\u00ed p\u0159\u00edchod Mesi\u00e1\u0161e, aby poselstv\u00ed o n\u00e1vratu t\u00e9ho\u017e Je\u017e\u00ed\u0161e na oblac\u00edch vyvolalo stejn\u00fd v\u00fdsledek?<\/p>\n\n\n\n

Matou\u0161 n\u00e1m zapsal, \u017ee kdy\u017e Jan K\u0159titel byl ve v\u011bzen\u00ed, jeho u\u010dedn\u00edci p\u0159i\u0161li za Je\u017e\u00ed\u0161em s dotazem: \u201eJsi opravdu ten zasl\u00edben\u00fd Mesi\u00e1\u0161, nebo m\u00e1me \u010dekat jin\u00e9ho?\u201c (Mt 11,3; SNC). Je\u017e\u00ed\u0161 jim neodpov\u011bd\u011bl okam\u017eit\u011b. Ale dal jim radu: \u201eVra\u0165te se k Janovi a pov\u011bzte mu o tom, co jste vid\u011bli a sly\u0161eli: slep\u00ed vid\u00ed, chrom\u00ed chod\u00ed, malomocn\u00ed jsou uzdravov\u00e1ni, hlu\u0161\u00ed sly\u0161\u00ed, mrtv\u00ed vst\u00e1vaj\u00ed k \u017eivotu a ti, kte\u0159\u00ed u lid\u00ed neznamenaj\u00ed nic, jsou uji\u0161\u0165ov\u00e1ni, \u017ee B\u016fh s nimi po\u010d\u00edt\u00e1.\u201c (Mt 11,4.5; SNC).<\/p>\n\n\n\n

Je\u017e\u00ed\u0161 v\u011bd\u011bl, \u017ee Jan rozezn\u00e1 nap\u011bt\u00ed mezi v\u011bcmi posledn\u00edmi (eschatologick\u00fdmi) a \u010dasn\u00fdmi. Je\u017e\u00ed\u0161 v\u011bd\u011bl, \u017ee Jan pochop\u00ed, \u017ee nad\u011bje pro v\u011b\u010dnost nevyvol\u00e1v\u00e1 lhostejnost v\u016f\u010di sou\u010dasn\u00e9mu sv\u011btu, ale naopak zasv\u011bcuje je\u0161t\u011b k ob\u011btav\u011bj\u0161\u00ed slu\u017eb\u011b.<\/p>\n\n\n\n

Nane\u0161t\u011bst\u00ed Janova smrt uml\u010dela jeho vol\u00e1n\u00ed jak k p\u0159ipravenosti, tak k \u010din\u016fm. Po t\u00e9 co Janovi u\u010dedn\u00edci poh\u0159bili jeho t\u011blo, \u0161li ozn\u00e1mit Je\u017e\u00ed\u0161ovi, co se stalo. \u201eKdy\u017e to Je\u017e\u00ed\u0161 usly\u0161el, vstoupil do lo\u010fky a odplul na osam\u011bl\u00e9 m\u00edsto. Jakmile v\u0161ak lid\u00e9 z okol\u00ed zjistili, kam jeho lo\u010fka m\u00ed\u0159\u00ed, shrom\u00e1\u017edili se tam. Kdy\u017e Je\u017e\u00ed\u0161 vystoupil na b\u0159eh, \u010dekaly ho ji\u017e davy lid\u00ed. M\u011bl s nimi soucit a uzdravil jejich nemocn\u00e9.\u201c<\/p>\n\n\n\n

D\u00e1le \u010dteme, jak na radu u\u010dedn\u00edk\u016f, aby propustil z\u00e1stup, \u0159ekl: \u201eKam by chodili, dejte jim naj\u00edst vy!\u201c (Mt 14,13-16; SNC)<\/p>\n\n\n\n

V\u00edme, co se pak odehr\u00e1lo. Tis\u00edce byly nasyceny b\u011bhem z\u00e1zraku, kter\u00fd jedin\u00fd zaznamen\u00e1vaj\u00ed v\u0161echna \u010dty\u0159i evangelia. To, \u017ee se o tom zmi\u0148uj\u00ed v\u0161ichni evangelist\u00e9, vede n\u011bkter\u00e9 k n\u00e1zoru, \u017ee to byl nejd\u016fle\u017eit\u011bj\u0161\u00ed Je\u017e\u00ed\u0161\u016fv z\u00e1zrak.<\/p>\n\n\n\n

Ten, kter\u00fd k\u00e1zal o p\u0159ich\u00e1zej\u00edc\u00edm Mesi\u00e1\u0161i a jeho soudu, byl mrtev. \u010e\u00e1bel nen\u00e1vid\u011bl, \u017ee Janovo poselstv\u00ed o\u010dek\u00e1v\u00e1n\u00ed nad\u011bje m\u011blo takov\u00fd okam\u017eit\u00fd dopad na lidi. Je\u017e\u00ed\u0161 pronesl o Janovi toto: \u201eOpravdu, mezi v\u0161emi lidmi, kte\u0159\u00ed se kdy narodili, nen\u00ed nikdo, kdo by p\u0159evy\u0161oval sv\u00fdm posl\u00e1n\u00edm Jana K\u0159titele\u201c (Mt 11,11; SNC). Na po\u010dest Jana K\u0159titele Je\u017e\u00ed\u0161 uspo\u0159\u00e1dal na \u00fabo\u010d\u00ed kopce hostinu. Tento jeden z nejv\u011bt\u0161\u00edch Je\u017e\u00ed\u0161ov\u00fdch z\u00e1zrak\u016f jakoby p\u0159edv\u00eddal nej\u00fa\u017easn\u011bj\u0161\u00ed eschatologickou hostinu na konci v\u011bk\u016f\u2026 T\u00edmto z\u00e1zra\u010dn\u00fdm \u010dinem Je\u017e\u00ed\u0161 t\u00e9\u017e p\u0159edstavil celistvou (holistickou) slu\u017ebu, je\u017e zahrnuje fyzick\u00e9 a hmotn\u00e9 pot\u0159eby lid\u00ed.<\/p>\n\n\n\n

Nasycen\u00ed p\u011bti tis\u00edc\u016f mu\u017e\u016f krom\u011b \u017een a d\u011bt\u00ed p\u0159ipom\u00edn\u00e1 cel\u00e9mu vesm\u00edru, \u017ee evangelium je dokonal\u00fdm sep\u011bt\u00edm jak toho, co p\u0159ijde, tak i toho, co je v p\u0159\u00edtomnosti. Hostina onoho odpoledne ukazovala z\u00e1rove\u0148 na a\u017e <\/em>i na nyn\u00ed. <\/em>Bylo to varov\u00e1n\u00ed satanu, \u017ee Janovo poselstv\u00ed ahlas, kter\u00e9mu lid\u00e9 naslouchali, nebude uml\u010den.<\/p>\n\n\n\n

Poselstv\u00ed o o\u010dek\u00e1v\u00e1n\u00ed<\/strong><\/p>\n\n\n\n

V tomto \u010dase se objev\u00ed hnut\u00ed, je\u017e bude vyhl\u00ed\u017eet Ber\u00e1nkovu svatbu (Zj 19,9), ale nam\u00edsto toho, aby se v\u011b\u0159\u00edc\u00ed n\u011b\u010d\u00edm rozptylovali, nyn\u011bj\u0161\u00ed glob\u00e1ln\u00ed krize p\u0159im\u011bj\u00ed c\u00edrkev k praktick\u00e9mu zapojen\u00ed v tomto sv\u011bt\u011b. A to ne pouze p\u0159es soci\u00e1ln\u00ed m\u00e9dia nebo form\u00e1ln\u00edmi prohl\u00e1\u0161en\u00edmi. O\u010dek\u00e1v\u00e1n\u00ed v\u011b\u010dnosti prost\u0159ednictv\u00edm apokalyptick\u00fdch k\u00e1z\u00e1n\u00ed zam\u011b\u0159en\u00fdch na Bo\u017e\u00edho Ber\u00e1nka m\u016f\u017ee a bude n\u00e1s dnes mobilizovat, podobn\u011b jako p\u0159ed 20 stolet\u00edmi na b\u0159ez\u00edch Jord\u00e1nu. Budeme s rozpjat\u00fdma rukama, soucitn\u00fdmi srdci a otev\u0159en\u00fdmi domovy nab\u00edzet pomoc zran\u011bn\u00e9mu sv\u011btu.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

(podle Adventist Review a Ministry zpracoval Enoch Mart\u00ednek)<\/p>\n\n\n\n

<\/p>\n\n\n\n

KRISTUS-PRICHAZI<\/a>St\u00e1hnout<\/a><\/div>\n\n\n\n

<\/p>\n\n\n\n

P\u0159\u00edb\u011bh pro d\u011bti: Papou\u0161ek Koki<\/strong><\/span><\/p>\n\n\n\n

Kdo z\u00a0v\u00e1s d\u011bti u\u017e vid\u011bl papou\u0161ky? M\u011bl n\u011bkdo z\u00a0v\u00e1s doma mal\u00e9ho papou\u0161ka, andulku a pe\u010dovali jste o ni? Rudi jich choval asi pades\u00e1t, r\u016fzn\u00fdch barev. M\u011bl t\u00e9\u017e tzv. King-parrot, papou\u0161ka kr\u00e1lovsk\u00e9ho.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

M\u016fj bratranec Rudi, kter\u00fd \u017eije v Austr\u00e1lii, m\u011bl nejen papou\u0161ky, ale choval i jin\u00e9 druhy pt\u00e1k\u016f, kte\u0159\u00ed \u017eij\u00ed v jeho zemi. Budu v\u00e1m vypr\u00e1v\u011bt p\u0159\u00edb\u011bh o jednom papou\u0161kovi, jmenoval se Koki<\/strong>. Sta\u010dilo jen na n\u011bj zavolat \u201eKoki\u201c, a u\u017e k v\u00e1m p\u0159ilet\u011bl na rameno nebo na ruku. Koki pat\u0159\u00ed mezi v\u011bt\u0161\u00ed druh papou\u0161k\u016f, jsou b\u00edl\u00ed a na hlav\u011b maj\u00ed \u017elut\u00e9 pe\u0159\u00ed, kter\u00e9 tvo\u0159\u00ed chocholku. Anglicky se jim tam \u0159\u00edk\u00e1 cockatoo, \u010desky papou\u0161ek kakadu.<\/p>\n\n\n\n

Voln\u011b \u017eij\u00edc\u00ed pt\u00e1ky je v Austr\u00e1lii zak\u00e1z\u00e1no chytat nebo lovit. V\u00fdjimku v\u0161ak maj\u00ed austral\u0161t\u00ed domorodci aborginees, kte\u0159\u00ed je chytaj\u00ed a prod\u00e1vaj\u00ed, je to jedna z mo\u017enosti jejich ob\u017eivy. A pr\u00e1v\u011b od nich si toho papou\u0161ka kakadu m\u016fj bratranec koupil asi za 100 dolar\u016f. Koki se postupn\u011b nechal tak ocho\u010dit, \u017ee se stal sou\u010d\u00e1sti \u017eivota rodiny bratrance Rudi. Nau\u010dil se zdravit anglicky \u201eHallo, Koki\u201c, co\u017e je \u201edobr\u00fd den v\u00e1m p\u0159eje Koki\u201c. Bratranec Rudi mu vyrobil voli\u00e9ru, takovou velkou klec na dvorku, kde m\u011bl strom a krm\u00edtko. Zpo\u010d\u00e1tku musel Kokimu trochu podv\u00e1zal k\u0159\u00eddla, aby nemohl ulet\u011bt pry\u010d. Pozd\u011bji si tak zvykl na sv\u00e9 nov\u00e9 prost\u0159ed\u00ed, \u017ee m\u011bl voln\u00fd pohyb v cel\u00e9m dom\u011b. Kdy\u017e si sedl na rameno Rudimu, sv\u00fdm ostr\u00fdm zob\u00e1kem m\u00e9mu bratranci ust\u0159ihnul mal\u00e9 chloupky na uchu nebo v nose. Ale nikdy nikoho nezranil, i kdy\u017e v zob\u00e1ku m\u011bl velkou s\u00edlu. To v\u00e1m pov\u00edm, jakou.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Jednou se stalo, kdy\u017e v\u0161ichni odjeli z domu, Koki se n\u011bjak dostal ven ze sv\u00e9 voli\u00e9ry a nejprve nav\u0161t\u00edvil otev\u0159enou gar\u00e1\u017e, kde st\u00e1la motorka od Daniela, bratrancova syna. Koki si za\u010dal zkou\u0161et sv\u016fj ostr\u00fd zob\u00e1k na sedle motorky, a\u017e sedlo cel\u00e9 roztrhal. Pak vylet\u011bl na st\u0159echu domu a tam se mu zal\u00edbil dr\u00e1t, kter\u00fdm byl p\u0159iveden pevn\u00fd telefon. I ten dok\u00e1zal velmi snadno p\u0159est\u0159ihnout sv\u00fdm zob\u00e1kem. Kdy\u017e se rodina vr\u00e1tila dom\u016f, nesta\u010dili se divit, jak\u00e1 p\u0159ekvapen\u00ed jim kakadu Koki p\u0159ipravil. No kdo by se na n\u011bho zlobil? Koki byl jinak velmi p\u0159\u00e1telsk\u00fd, jen cht\u011bl asi uk\u00e1zat, jakou m\u00e1 s\u00edlu v zob\u00e1ku. Dok\u00e1zal rozlousknout i tvrdou sko\u0159\u00e1pku o\u0159ech\u016f. Koki \u017eil s rodinou 28 let, ale kdy\u017e se st\u011bhovali z jihu Austr\u00e1lie na sever, kde takov\u00ed pt\u00e1ci b\u011b\u017en\u011b ne\u017eij\u00ed, p\u0159enechali Kokiho sv\u00fdm p\u0159\u00e1tel\u016fm, kte\u0159\u00ed m\u011bli pro n\u011bho velkou voli\u00e9ru. A Koki tam \u017eije a\u017e dodnes, proto\u017ee kakadu se tam do\u017e\u00edvaj\u00ed v pr\u016fm\u011bru 70 a\u017e 120 let.<\/p>\n\n\n\n

Tak co, mil\u00e9 d\u011bti, pro\u010d B\u016fh stvo\u0159il tolik pestrobarevn\u00fdch pt\u00e1k\u016f? Aby okr\u00e1\u0161lil n\u00e1\u0161 sv\u011bt jejich zp\u011bvem, barvou a inteligenc\u00ed. To v\u0161e ukazuje na Bo\u017e\u00ed moudrost i jeho l\u00e1sku k n\u00e1m lidem.<\/p>\n","protected":false},"excerpt":{"rendered":"

Co m\u00e1me d\u011blat jako k\u0159es\u0165an\u00e9 adventist\u00e9 v t\u00e9to dob\u011b pandemie? Kdy\u017e jsme se za\u010d\u00e1tkem minul\u00e9ho roku poprv\u00e9 dov\u011bd\u011bli o naka\u017eliv\u00e9m \u010d\u00ednsk\u00e9m viru, vzbudilo to u mnoh\u00fdch zv\u011bdavost. Kde se vzala tato […]<\/p>\n","protected":false},"author":58,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9703","post","type-post","status-publish","format-standard","hentry","category-kazani-2"],"_links":{"self":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/9703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/58"}],"replies":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9703"}],"version-history":[{"count":1,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/9703\/revisions"}],"predecessor-version":[{"id":9711,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/9703\/revisions\/9711"}],"wp:attachment":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}