{"id":9123,"date":"2020-04-10T23:54:57","date_gmt":"2020-04-10T21:54:57","guid":{"rendered":"http:\/\/karlovyvary.casd.cz\/?p=9123"},"modified":"2020-04-10T23:56:46","modified_gmt":"2020-04-10T21:56:46","slug":"volani-z-krize","status":"publish","type":"post","link":"https:\/\/karlovyvary.casd.cz\/?p=9123","title":{"rendered":"Vol\u00e1n\u00ed z k\u0159\u00ed\u017ee"},"content":{"rendered":"\n
\nhttps:\/\/www.youtube.com\/watch?v=L06dJRxz1z4&feature=youtu.be\n<\/div><\/figure>\n\n\n\n

Milost V\u00e1m a pokoj od na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista<\/p>\n\n\n\n

Mil\u00ed brat\u0159i a sestry, v\u00e1\u017een\u00ed p\u0159\u00e1tel\u00e9,<\/p>\n\n\n\n

r\u00e1d bych o leto\u0161n\u00edch Velikonoc\u00edch upoutal Va\u0161i pozornost k textu z Markova evangelia 15, 33-39:<\/p>\n\n\n\n

V poledne se n\u00e1hle setm\u011blo a zlov\u011bstn\u00e9 \u0161ero trvalo a\u017e do t\u0159\u00ed hodin. Ve t\u0159i hodiny odpoledne vyk\u0159ikl Je\u017e\u00ed\u0161: \u201eEloi, Eloi, lema sabachtani?“ Jsou to \u00favodn\u00ed slova dvac\u00e1t\u00e9ho druh\u00e9ho \u017ealmu: \u201eBo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi mne opustil?“ N\u011bkte\u0159\u00ed z p\u0159ihl\u00ed\u017eej\u00edc\u00edch mu nerozum\u011bli a domn\u00edvali se, \u017ee vol\u00e1 na pomoc proroka Elij\u00e1\u0161e.<\/em> <\/em>Jeden z nich p\u0159ipevnil na h\u016fl houbu nas\u00e1tou kysel\u00fdm v\u00ednem a p\u0159istr\u010dil mu ji ke rt\u016fm se slovy: \u201ePo\u010dk\u00e1me si, zda mu Elij\u00e1\u0161 p\u0159ijde na pomoc.“ Je\u017e\u00ed\u0161 vyk\u0159ikl je\u0161t\u011b jednou a zem\u0159el.<\/em> <\/em>V tu chv\u00edli se opona, kter\u00e1 zast\u00edrala nejsvat\u011bj\u0161\u00ed m\u00edstnost chr\u00e1mu, roztrhla nap\u016fl od shora a\u017e dol\u016f. \u0158\u00edmsk\u00fd setn\u00edk, kter\u00fd velel poprav\u010d\u00ed \u010det\u011b a byl sv\u011bdkem Je\u017e\u00ed\u0161ov\u00fdch posledn\u00edch chvil, zvolal: \u201eTen \u010dlov\u011bk byl opravdu Bo\u017e\u00ed Syn!\u201c<\/em><\/p>\n\n\n\n\n\n\n\n

\"\"<\/figure>\n\n\n\n

Tady se \u010das za\u010d\u00edn\u00e1 po\u010d\u00edtat po hodin\u00e1ch. U\u017e ne po t\u00fddnech, u\u017e ne po dnech \u2013 tentokr\u00e1t po hodin\u00e1ch. Jsou to toti\u017e nejd\u016fle\u017eit\u011bj\u0161\u00ed hodiny Kristova \u017eivota.<\/p>\n\n\n\n

Jsou to hodiny, na kter\u00e9 reaguje p\u0159\u00edroda, na kter\u00e9 reaguje B\u016fh, na kter\u00e9 reaguje i jeden \u010dlov\u011bk.<\/p>\n\n\n\n

Jde o okam\u017eiky, kdy p\u0159\u00edroda v\u0161e hal\u00ed do temnoty. Jsou to hodiny Bo\u017e\u00edho soudu. Tady na k\u0159\u00ed\u017ei se d\u011bje Bo\u017e\u00ed soud. Zde doch\u00e1z\u00ed k o\u010di\u0161t\u011bn\u00ed toho, co m\u00e1 hodnotu, a ke spalov\u00e1n\u00ed v\u0161eho, co \u017e\u00e1dnou hodnotu nem\u00e1. Bo\u017e\u00ed soud zde odd\u011bluje zrna od plev. Co m\u00e1 budoucnost od toho, co ji nem\u00e1.<\/p>\n\n\n\n

To, co opl\u00fdv\u00e1 nesm\u00edrnou hodnotou, je Je\u017e\u00ed\u0161ovo zvol\u00e1n\u00ed. Jedin\u00e9 Je\u017e\u00ed\u0161ovo zvol\u00e1n\u00ed z k\u0159\u00ed\u017ee v Markov\u011b evangeliu:<\/p>\n\n\n\n

\u201eBo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi mne opustil?\u201c<\/p>\n\n\n\n

Mimochodem, v t\u011bchto dnech m\u011bla zazn\u00edt v karlovarsk\u00e9m sboru skladba od Josefa Haydna Sedm slov z k\u0159\u00ed\u017ee<\/em>. M\u00e1m p\u0159isl\u00edbeno, \u017ee bude provedena p\u0159\u00ed\u0161t\u00ed rok. Zkuste si poslechnout, jak Haydn zhudebnil toto zvol\u00e1n\u00ed. Jedin\u00e9 v Markov\u011b evangeliu.<\/p>\n\n\n\n

\u201eBo\u017ee m\u016fj, Bo\u017ee pro\u010d, jsi mne opustil!\u201c<\/p>\n\n\n\n

Nesm\u00edme se domn\u00edvat, \u017ee mu dob\u0159e rozum\u00edme. \u017de je snadn\u00e9 mu porozum\u011bt. V\u017edy\u0165 mu nerozum\u011bli po\u0159\u00e1dn\u011b ani ty, kte\u0159\u00ed st\u00e1li pod k\u0159\u00ed\u017eem. A\u017e na jednoho. Ten, kter\u00fd pro porozum\u011bn\u00ed m\u011bl nejmen\u0161\u00ed kvalifikaci. Nem\u011bl ani \u017eidovsk\u00e9 teologick\u00e9 vzd\u011bl\u00e1n\u00ed, ani nechodil s Je\u017e\u00ed\u0161em jako jeho u\u010dedn\u00edci. Ale p\u0159esto porozum\u011bl. Setn\u00edk.<\/p>\n\n\n\n

Ti ostatn\u00ed si mysleli, \u017ee vol\u00e1 Elij\u00e1\u0161e \u2013 patrona t\u011bch, kte\u0159\u00ed se ocitli v brynd\u011b, patrona beznad\u011bjn\u00fdch p\u0159\u00edpad\u016f. Za takovou autoritu platil SZ prorok Elij\u00e1\u0161 v Je\u017e\u00ed\u0161ov\u011b dob\u011b. Ale jak by mu Elij\u00e1\u0161 mohl pomoci?<\/p>\n\n\n\n

Sly\u0161eli z jeho slov to, co by mo\u017en\u00e1 \u0159ekli oni sami na jeho m\u00edst\u011b. Pokud by volal Elij\u00e1\u0161e, bylo by to zvol\u00e1n\u00ed pr\u00e1zdn\u00e9 nad\u011bje. A tak jejich porozum\u011bn\u00ed Je\u017e\u00ed\u0161ovu zvol\u00e1n\u00ed z k\u0159\u00ed\u017ee zde stoj\u00ed na m\u00edst\u011b v\u0161ech na\u0161ich plan\u00fdch a lacin\u00fdch nad\u011bj\u00ed. Na m\u00edst\u011b v\u0161ech cest a \u00favah, jak bychom se mohli zachr\u00e1nit z na\u0161\u00ed \u0161lamastyky. Sly\u0161\u00ed to, co by volali sami, kdyby se ocitli na Je\u017e\u00ed\u0161ov\u011b m\u00edst\u011b. J\u00e1 b\u00fdt na tv\u00e9m m\u00edst\u011b, volal bych Elij\u00e1\u0161e. J\u00e1 b\u00fdt na tv\u00e9m m\u00edst\u011b, hledal bych v\u00fdchodisko tam a tam, s t\u00edm a t\u00edm bych se radil, to a to bych ud\u011blal. Ale my na\u0161t\u011bst\u00ed nejsme tak beznad\u011bjn\u00e9 p\u0159\u00edpady, k\u0159\u00ed\u017e \u2013 to p\u0159ece nen\u00ed m\u00edsto pro n\u00e1s. A tak se n\u00e1m to dob\u0159e rad\u00ed. Zkus si po\u010dkat na z\u00e1zrak.<\/p>\n\n\n\n

Porozum\u011bn\u00ed t\u011bch, co stoj\u00ed pod k\u0159\u00ed\u017eem, nem\u00e1 \u017e\u00e1dnou hodnotu. Z Je\u017e\u00ed\u0161ov\u00fdch slov jsou schopni zaslechnout jen tolik, kolik \u010din\u00ed jejich odstup od k\u0159\u00ed\u017ee. To jsou plan\u00e9 \u0159e\u010di div\u00e1k\u016f, kter\u00fdch se to net\u00fdk\u00e1. T\u011bch, kte\u0159\u00ed se p\u0159i\u0161li pobavit. Trochu senzace a povyra\u017een\u00ed nad smrt\u00ed jednoho trestance. Poprava o to zaj\u00edmav\u011bj\u0161\u00ed, \u017ee je asi nevinn\u00fd.<\/p>\n\n\n\n

A nyn\u00ed obra\u0165me list a pod\u00edvejme se k j\u00e1dru p\u0159\u00edb\u011bhu, p\u0159\u00edmo k Je\u017e\u00ed\u0161ovu zvol\u00e1n\u00ed: \u201eBo\u017ee m\u016fj, Bo\u017ee m\u016fj, pro\u010d jsi m\u011b opustil?\u201c Co je tak hodnotn\u00e9 na tomto Je\u017e\u00ed\u0161ov\u011b zvol\u00e1n\u00ed? Jak mu rozum\u011bt? Koho oslovilo?<\/p>\n\n\n\n

Je\u017e\u00ed\u0161 t\u00edmto okam\u017eikem sestoupil na nejhlub\u0161\u00ed dno sv\u00e9ho \u017eivota. Do nejhlub\u0161\u00ed hlubiny lidsk\u00e9ho zoufalstv\u00ed. Hloub\u011bji u\u017e nemohl. Rudolf Bultmann \u0159\u00edk\u00e1 k tomuto v\u00fdroku z k\u0159\u00ed\u017ee toto: \u201eNesm\u00edme zast\u00edrat mo\u017enost, \u017ee se zhroutil.\u201c Kdy\u017e se v nejstar\u0161\u00edch k\u0159es\u0165ansk\u00fdch vyzn\u00e1n\u00edch v\u00edry \u0159\u00edk\u00e1 \u201esestoupil do pekel\u201c, pak je to pr\u00e1v\u011b tento okam\u017eik. Tuto hloubku Je\u017e\u00ed\u0161ova pon\u00ed\u017een\u00ed op\u011bvuje mnoho k\u0159es\u0165ansk\u00fdch hymn\u016f:<\/p>\n\n\n\n

A\u010dkoli sd\u00edlel Bo\u017e\u00ed podstatu, na sv\u00e9 rovnosti s n\u00edm netrval. M\u00edsto toho se vzdal s\u00e1m sebe: p\u0159ijal podstatu slu\u017eebn\u00edka, vzal na sebe lidskou podobu. Ocitl se v t\u011ble jako \u010dlov\u011bk, pon\u00ed\u017eil se a byl poslu\u0161n\u00fd, a to a\u017e k smrti \u2013 k smrti na k\u0159\u00ed\u017ei! Proto jej B\u016fh pov\u00fd\u0161il nade v\u0161echno, jm\u00e9no nad ka\u017ed\u00e9 jm\u00e9no mu daroval, aby p\u0159ed jm\u00e9nem Je\u017e\u00ed\u0161 kleklo ka\u017ed\u00e9 koleno na nebi, na zemi i pod zem\u00ed<\/em> <\/em>a ka\u017ed\u00fd jazyk aby ke sl\u00e1v\u011b Boha Otce vyznal, \u017ee Je\u017e\u00ed\u0161 Kristus je P\u00e1n.<\/em> <\/em>(Fil 2,6-11)<\/p>\n\n\n\n

Dlouho jsem nech\u00e1pal, na z\u00e1klad\u011b, \u010deho setn\u00edk vyznal, \u017ee zrovna tento trestanec je Syn Bo\u017e\u00ed. A byl o tom sk\u00e1lopevn\u011b p\u0159esv\u011bd\u010den. Setn\u00edk musel b\u00fdt p\u0159ece \u00fapln\u011b otup\u011bl\u00fd pohledem na popravu. Byla to ka\u017edodenn\u00ed rutina.<\/p>\n\n\n\n

Domn\u00edv\u00e1m se, \u017ee to byla pr\u00e1v\u011b hlubina Je\u017e\u00ed\u0161ova v\u00fdroku, kter\u00e1 zarezonovala v setn\u00edkov\u011b nitru. Tomu byl schopen porozum\u011bt i bez teologick\u00e9ho vzd\u011bl\u00e1n\u00ed. Dotkla se jeho vlastn\u00ed hlubiny \u2013 jeho vlastn\u00edho pekla.<\/p>\n\n\n\n

\u017divot setn\u00edka, musel b\u00fdt jedno velk\u00e9 peklo. Setn\u00edk byl ten nejhor\u0161\u00ed chlap, kter\u00e9ho si dok\u00e1\u017eete p\u0159edstavit. To nebyl \u017e\u00e1dn\u00fd aristokrat, kter\u00fd by si svou hodnost koupil. Byl to odvedenec, kter\u00fd si svou hodnost musel zaslou\u017eit tvrdou a \u010dernou prac\u00ed. Musel m\u00edt krvav\u00e9 o\u010di, jak se \u0159\u00edk\u00e1. Zkuste si p\u0159edstavit n\u011bjak\u00fd film z obdob\u00ed st\u0159edov\u011bku, kde se kat vy\u017e\u00edv\u00e1 v mu\u010den\u00ed sv\u00e9 ob\u011bti. Tak to byl setn\u00edk. A pr\u00e1v\u011b takov\u00e9ho chlapa se tato slova dotkla. Dotkla se jeho hlubiny, jeho b\u011bs\u016f\u2026 Mo\u017en\u00e1 se mu v tu chv\u00edli prom\u00edtly des\u00edtky umu\u010den\u00fdch, jejich\u017e poprav\u011b velel.<\/p>\n\n\n\n

Je to jedin\u00e1 postava Markova evangelia, kter\u00e9 se evangelium o Je\u017e\u00ed\u0161i Kristu \u2013 Synu Bo\u017e\u00edm \u2013 dotklo. Proto\u017ee je pustil do sv\u00fdch hlubin. Proto\u017ee znal sv\u00e9 hlubiny. Znal svou temnotu. Byl si j\u00ed v\u011bdom.<\/p>\n\n\n\n

A tak mi dovolte na z\u00e1v\u011br p\u0159e\u010d\u00edst zn\u00e1m\u00fd text z knihy Izaj\u00e1\u0161 53. kapitoly. Text, kter\u00fd je na jedn\u00e9 stran\u011b p\u00edsn\u00ed o Hospodinov\u011b trp\u00edc\u00edm slu\u017eebn\u00edku. Ale na stran\u011b druh\u00e9 tak\u00e9 o t\u011bch, kter\u00fdch se jeho utrpen\u00ed dot\u00fdk\u00e1. Je to p\u00edse\u0148 o cest\u011b, na jej\u00edm\u017e konci v n\u00e1s m\u016f\u017ee evangelium zarezonovat. O cest\u011b, na kter\u00e9 je pot\u0159eba se na sebe d\u00edvat jinak, ne\u017e doposud, na kter\u00e9 si moc nefand\u00edm. Jako setn\u00edk si uv\u011bdomuji svou vlastn\u00ed hlubinu a temnotu.<\/p>\n\n\n\n

Vid\u011bli jsme ho, ale byl tak nevzhledn\u00fd, \u017ee jsme po n\u011bm nedychtili. <\/em>3<\/sup><\/em> <\/em>Byl v opovr\u017een\u00ed, kdekdo se ho z\u0159ekl, mu\u017e pln\u00fd bolesti, zkou\u0161en\u00fd nemocemi, jako ten, p\u0159ed n\u00edm\u017e si \u010dlov\u011bk zakryje tv\u00e1\u0159, tak opovr\u017een\u00fd, \u017ee jsme si ho nev\u00e1\u017eili. <\/em>4<\/sup><\/em> <\/em>Byly to v\u0161ak na\u0161e nemoci, je\u017e nesl, na\u0161e bolesti na sebe vzal, ale domn\u00edvali jsme se, \u017ee je ran\u011bn, ubit od Boha a poko\u0159en. <\/em>5<\/sup><\/em> <\/em>Jen\u017ee on byl prokl\u00e1n pro na\u0161i nev\u011brnost, zmu\u010den pro na\u0161i nepravost. Trest\u00e1n\u00ed sn\u00e1\u0161el pro n\u00e1\u0161 pokoj, jeho jizvami jsme uzdraveni. <\/em>6<\/sup><\/em> <\/em>V\u0161ichni jsme bloudili jako ovce, ka\u017ed\u00fd z n\u00e1s se dal svou cestou, jej v\u0161ak Hospodin postihl pro nepravost n\u00e1s v\u0161ech.<\/em> <\/em>(Iz 53, 2b-6)<\/p>\n\n\n\n

Amen<\/p>\n\n\n\n

Martin Lindtner<\/p>\n","protected":false},"excerpt":{"rendered":"

Milost V\u00e1m a pokoj od na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista Mil\u00ed brat\u0159i a sestry, v\u00e1\u017een\u00ed p\u0159\u00e1tel\u00e9, r\u00e1d bych o leto\u0161n\u00edch Velikonoc\u00edch upoutal Va\u0161i pozornost k textu z Markova evangelia 15, 33-39: V poledne […]<\/p>\n","protected":false},"author":58,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9123","post","type-post","status-publish","format-standard","hentry","category-kazani-2"],"_links":{"self":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/9123","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/58"}],"replies":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9123"}],"version-history":[{"count":3,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/9123\/revisions"}],"predecessor-version":[{"id":9128,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/9123\/revisions\/9128"}],"wp:attachment":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9123"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9123"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9123"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}