{"id":8534,"date":"2019-05-03T15:08:19","date_gmt":"2019-05-03T13:08:19","guid":{"rendered":"http:\/\/karlovyvary.casd.cz\/?p=8534"},"modified":"2019-05-03T15:17:26","modified_gmt":"2019-05-03T13:17:26","slug":"strazci-na-hradbach","status":"publish","type":"post","link":"https:\/\/karlovyvary.casd.cz\/?p=8534","title":{"rendered":"Str\u00e1\u017eci na hradb\u00e1ch"},"content":{"rendered":"<p>13. 4. 2019 K\u00e1z\u00e1n\u00ed: STR\u00c1\u017dCI NA HRADB\u00c1CH (Ezechiel 33:6-7) &#8211; Enoch Mart\u00ednek<\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-8534-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/karlovyvary.casd.cz\/wp-content\/uploads\/2019-04-13_Enoch_Martinek.mp3?_=1\" \/><a href=\"http:\/\/karlovyvary.casd.cz\/wp-content\/uploads\/2019-04-13_Enoch_Martinek.mp3\">http:\/\/karlovyvary.casd.cz\/wp-content\/uploads\/2019-04-13_Enoch_Martinek.mp3<\/a><\/audio>\n<p><a href=\"http:\/\/karlovyvary.casd.cz\/?attachment_id=8537\" rel=\"attachment wp-att-8537\">Str\u00e1\u017eci na hradb\u00e1ch \u2013 prezentace<\/a><\/p>\n<h2 style=\"text-align: center;\"><strong>Str\u00e1\u017eci na hradb\u00e1ch \u2013 Ez 33,6.7<\/strong><\/h2>\n<p>Jako k\u0159es\u0165an\u00e9 se setk\u00e1v\u00e1me s&nbsp;\u0159adou mor\u00e1ln\u011b nebezpe\u010dn\u00fdch situac\u00ed. Jsme konfrontov\u00e1ni tzv. novou mor\u00e1lkou. Na\u0161e spole\u010dnost je mimo\u0159\u00e1dn\u011b liber\u00e1ln\u00ed. Jak\u00e9 stanovisko zast\u00e1v\u00e1 k&nbsp;uzav\u00edr\u00e1n\u00ed homosexu\u00e1ln\u00edch man\u017eelstv\u00ed? Jak se stav\u00ed v\u016f\u010di man\u017eelsk\u00e9 nev\u011b\u0159e? Jak\u00e1 je situace v&nbsp;oblasti um\u011bl\u00e9ho p\u0159eru\u0161en\u00ed t\u011bhotenstv\u00ed? Zde je n\u011bkolik \u00fadaj\u016f z&nbsp;internetu:<\/p>\n<ul>\n<li>Vstupem pro publikaci jsou <em>\u00fadaje<\/em> z N\u00e1rodn\u00edho registru potrat\u016f. &#8230; Po\u010det <em><strong>um\u011bl\u00fdch p\u0159eru\u0161en\u00ed t\u011bhotenstv\u00ed<\/strong><\/em> se tak\u00e9 oproti minul\u00e9mu roku sn\u00ed\u017eil na 23 032. &nbsp;Z pr\u016fzkumu ve\u0159ejn\u00e9ho m\u00edn\u011bn\u00ed z roku 2008 vypl\u00fdv\u00e1, \u017ee <u>v\u011bt\u0161ina \u010cech\u016f je naklon\u011bna jejich liberalizaci. <\/u>Celkem 23&nbsp;% respondent\u016f souhlas\u00ed s tvrzen\u00edm &#8222;potrat je v\u017edy vra\u017eda d\u00edt\u011bte&#8220; a 71&nbsp;% souhlas\u00ed s tvrzen\u00edm &#8222;jsem proti jak\u00e9mukoli omezen\u00ed potrat\u016f&#8220;.<sup><a href=\"https:\/\/cs.wikipedia.org\/wiki\/Interrupce#cite_note-1\">[1]<\/a><\/sup> Pr\u016fm\u011brn\u011b je to asi 35 potrat\u016f na 1 000 \u017een ro\u010dn\u011b. Po\u010det potrat\u016f v ka\u017ed\u00e9 zemi reflektuje kulturn\u00ed vysp\u011blost obyvatelstva, zejm\u00e9na pak roz\u0161\u00ed\u0159en\u00ed u\u017e\u00edv\u00e1n\u00ed spolehliv\u00fdch antikoncep\u010dn\u00edch metod. Zejm\u00e9na v Evrop\u011b panuj\u00ed dosud n\u00e1padn\u00e9 rozd\u00edly mezi zem\u011bmi z\u00e1padn\u00ed a severn\u00ed Evropy a zem\u011bmi postkomunistick\u00fdmi, v nich\u017e je \u00farove\u0148 potratovosti \u010dasto a\u017e 8\u00d7 vy\u0161\u0161\u00ed. Ur\u010ditou roli zde hraje i tradi\u010dn\u00ed ne\u00facta k \u017een\u011b, vysok\u00e1 zam\u011bstnanost a obecn\u00e9 znev\u00e1\u017een\u00ed mor\u00e1ln\u00edch hodnot jako smutn\u00fd n\u00e1sledek komunistick\u00e9 totality.<\/li>\n<li><strong>Promiskuitn\u00ed chov\u00e1n\u00ed &#8211; 20 % lid\u00ed m\u00e1 sex s kolegou z&nbsp;pr\u00e1ce <\/strong>\u201eTe\u010f, kdy\u017e drtiv\u00e1 v\u011bt\u0161ina \u017een pracuje, je logick\u00e9, \u017ee se pracovi\u0161t\u011b st\u00e1v\u00e1 semeni\u0161t\u011bm sexu\u00e1ln\u00ed aktivity,&#8220; \u0159\u00edk\u00e1 doktor Kerner. M\u016f\u017ee se jednat o nevinn\u00fd flirt, ale ten \u010dasto sm\u011b\u0159uje k nev\u011b\u0159e. \u201eI kdy\u017e ne v\u0161echny kancel\u00e1\u0159sk\u00e9 vztahy vedou k sexu, je t\u0159eba na\u0161lapovat opatrn\u011b,\u201c \u0159\u00edk\u00e1 Kerner. \u201ePokud jste \u017eenat\u00ed nebo vdan\u00e9, va\u0161e hlub\u0161\u00ed kolegi\u00e1ln\u00ed p\u0159\u00e1telstv\u00ed by si mohl partner \u0161patn\u011b vylo\u017eit, a nav\u00edc k citov\u00e9 nev\u011b\u0159e, a pak i sexu\u00e1ln\u00ed nev\u011b\u0159e je u\u017e jen kousek,\u201c varuje.<\/li>\n<li><strong>Homosexu\u00e1ln\u00ed s\u0148atky rozd\u011bluj\u00ed mapu sv\u011bta. \u010cesko se m\u016f\u017ee st\u00e1t prvn\u00ed postkomunistickou zem\u00ed, kter\u00e1 takov\u00e9 svatby uz\u00e1kon\u00ed.<\/strong><\/li>\n<\/ul>\n<p>A: Postmodern\u00ed \u010dlov\u011bk, kter\u00fd by mohl b\u00fdt i \u010dlenem c\u00edrkve, se domn\u00edv\u00e1, \u017ee kazatel (pastor) nebo sborov\u00e9 spole\u010denstv\u00ed by nem\u011blo d\u011blat nic, aby varovalo p\u0159ed nebezpe\u010dn\u00fdmi d\u016fsledky takto rizikov\u00e9ho chov\u00e1n\u00ed. M\u00edsto toho by se o\u010dek\u00e1valo, \u017ee duchovn\u00ed nebo vedouc\u00ed c\u00edrkve by m\u011bli jednodu\u0161e projevit k&nbsp;takov\u00fdm bli\u017en\u00edm l\u00e1sku a nechat je na pokoji. \u201e\u017dij a nechej \u017e\u00edt!\u201c budou n\u011bkte\u0159\u00ed \u0159\u00edkat. \u201eKonec konc\u016f kdo jsme my, abychom soudili a zvedli k\u00e1men jako prvn\u00ed?\u201c budou nam\u00edtat jin\u00ed.<\/p>\n<p><!--more--><\/p>\n<p><u>B: Ov\u0161em jak\u00e1 je skute\u010dn\u00e1 odpov\u011b\u010f l\u00e1sky na takov\u00e9 situace?<\/u><\/p>\n<p>P\u0159: D\u0159\u00edve, ne\u017e si vyhled\u00e1me odpov\u011b\u010f v&nbsp;Bibli, chci zm\u00ednit dramatickou situaci, kterou jsme pro\u017eili p\u0159ed l\u00e9ty p\u0159i skautsk\u00e9m t\u00e1bo\u0159e v&nbsp;Ludv\u00edkov\u011b, v&nbsp;Jesen\u00edk\u00e1ch. Z\u00fa\u010dastnila se ho tehdy skupina asi dvaceti mlad\u00fdch kluk\u016f a d\u011bv\u010dat. Vedouc\u00ed kempu zvolil jako t\u00e1bo\u0159i\u0161t\u011b m\u00edsto na louce nedaleko potoka, z&nbsp;n\u011bho\u017e jsme brali vodu. Stany jsme postavili do kruhu a uprost\u0159ed bylo ohni\u0161t\u011b, kde p\u0159es noc hl\u00eddkovaly dvojice a st\u0159\u00eddaly se v\u017edy po dvou hodin\u00e1ch. Tu noc jsme \u0161li v\u0161ichni brzy sp\u00e1t po p\u0159edchoz\u00edm nam\u00e1hav\u00e9m dni. Asi dv\u011b hodiny po p\u016flnoci n\u00e1s hl\u00eddka vzbudila. Co se d\u011bje? Rozespal\u00ed jsme z\u00edrali, jak se n\u00e1m do stan\u016f hrne voda. Kdesi v\u00fd\u0161e v&nbsp;hor\u00e1ch bou\u0159e s&nbsp;pr\u016ftr\u017e\u00ed mra\u010den zp\u016fsobila, \u017ee mal\u00fd potok se rozvodnil a m\u00e1lem smetl na\u0161e t\u00e1bo\u0159i\u0161t\u011b. D\u00edky v\u010dasn\u00e9mu varov\u00e1n\u00ed t\u00e1borov\u00e9 hl\u00eddky jsme rychle p\u0159em\u00edstili stany na vyv\u00fd\u0161en\u00e9 m\u00edsto, kde voda nedos\u00e1hla. A kdy\u017e n\u00e1sleduj\u00edc\u00ed den voda opadla, mohli jsme pokra\u010dovat v&nbsp;kempov\u00e1n\u00ed. &nbsp;&nbsp;<\/p>\n<ol>\n<li><u>Lid\u00e9 kolem n\u00e1s, ale t\u00e9\u017e i v&nbsp;c\u00edrkvi duchovn\u011b pod\u0159imuj\u00ed ve fale\u0161n\u00e9m pocitu bezpe\u010d\u00ed. A od toho jsou zde kazatel\u00e9, c\u00edrkev a sbor, aby v\u010das varovali p\u0159ed p\u0159ich\u00e1zej\u00edc\u00ed nebezpe\u010dnou povodn\u00ed h\u0159\u00edchu. <\/u><\/li>\n<\/ol>\n<ul>\n<li>Jan K\u0159titel, Petr a P\u00e1n Je\u017e\u00ed\u0161, ti v\u0161ichni k\u00e1zali na jedno spole\u010dn\u00e9 t\u00e9ma: <strong>\u201e\u010ci\u0148te pok\u00e1n\u00ed a obra\u0165te se!\u201c<\/strong> (Mt 3,1.2; 4,17; Sk 2,38) Vyz\u00fdvali lidi, aby se odvr\u00e1tili od sv\u00fdch h\u0159\u00ed\u0161n\u00fdch cest a \u017ee jejich p\u0159estoupen\u00ed mohou b\u00fdt odpu\u0161t\u011bn\u00e1. Jan, Petr a Je\u017e\u00ed\u0161 st\u00e1li no\u010dn\u00ed hl\u00eddku na duchovn\u00edch hradb\u00e1ch.<\/li>\n<\/ul>\n<ol>\n<li><u>Co znamen\u00e1 b\u00fdt str\u00e1\u017en\u00fdm na hradb\u00e1ch?<\/u><\/li>\n<\/ol>\n<p><u>P\u0159.<\/u> V&nbsp;dob\u011b m\u00fdch studi\u00ed jsem si p\u0159ivyd\u011bl\u00e1val jako no\u010dn\u00ed hl\u00edda\u010d. \u0160v\u00fdcarsk\u00e1 spole\u010dnost Securitas vy\u017eadovala, abych od 9 hod. ve\u010der do 6 hod. r\u00e1na hl\u00eddal v&nbsp;m\u011bst\u011b \u017deneva v\u0161e, co je cenn\u00e9 \u2013 banky, zlatnictv\u00ed, hodin\u00e1\u0159stv\u00ed, obchodn\u00ed centra, hotely, tov\u00e1rnu Omega na v\u00fdrobu hodinek, soukrom\u00e9 byty bohat\u00fdch majitel\u016f aj. Hlavn\u00ed podm\u00ednkou bylo t\u0159ikr\u00e1t proj\u00edt p\u0159esn\u00fd celono\u010dn\u00ed rozpis hl\u00eddan\u00fdch objekt\u016f, b\u00fdt ostra\u017eit\u00fd a bd\u011bl\u00fd, a v&nbsp;p\u0159\u00edpad\u011b nebezpe\u010d\u00ed po\u017e\u00e1ru, vodovodn\u00ed hav\u00e1rie \u010di pokusu o vloup\u00e1n\u00ed d\u00e1t rychle v\u011bd\u011bt majiteli objektu a st\u00e1tn\u00ed policii. Jako uniformovan\u00ed hl\u00edda\u010di jsme m\u011bli b\u00fdt \u201eo\u010dima\u201c t\u011bm, kte\u0159\u00ed v tu dobu klidn\u011b spali.<\/p>\n<ol start=\"2\">\n<li><u>V&nbsp;d\u00e1vn\u00fdch dob\u00e1ch byli na m\u011bstsk\u00fdch hradb\u00e1ch str\u00e1\u017ecov\u00e9, kte\u0159\u00ed vyhl\u00ed\u017eeli a varovali obyvatel\u00e9 p\u0159ed nebezpe\u010d\u00edm, zda se nechyst\u00e1 nep\u0159\u00e1telsk\u00fd \u00fatok.<\/u> Tak\u00e9 m\u011bli upozor\u0148ovat kr\u00e1le na ka\u017ed\u00e9ho \u010dlov\u011bka, kter\u00fd se bl\u00ed\u017eil k&nbsp;m\u011bstsk\u00fdm hradb\u00e1m (2 S&nbsp;18,24-27). <strong>Prorok Ezechiel byl takov\u00fdm hl\u00edda\u010dem na pomysln\u00fdch hradb\u00e1ch. (Ez 33,7)<\/strong> B\u016fh ho pov\u011b\u0159il obt\u00ed\u017en\u00fdm posl\u00e1n\u00edm. M\u011bl varovat Izraelity, kter\u00e9 Hospodin popsal jak \u201ebou\u0159\u00edc\u00ed se pron\u00e1rody, kter\u00e9 se vzbou\u0159ily proti mn\u011b\u201c (<strong>Ez 2,3<\/strong>). P\u00e1n dokonce sd\u011blil Ezechielovi, \u017ee tento n\u00e1rod jej nechce poslouchat. Ale p\u0159esto m\u011bl v\u011brn\u011b vy\u0159\u00eddit jeho poselstv\u00ed nehled\u011b na to, zda se u lidu setk\u00e1 s&nbsp;n\u011bjakou odezvou (viz <strong>Ez 2,7; 3,7.11<\/strong>).<\/li>\n<li><u>Co se d\u011blo v&nbsp;Izraeli a pro\u010d B\u016fh p\u0159edal proroku Ezechielovi v\u00fdzvu s&nbsp;tak v\u00fdstra\u017en\u00fdm varov\u00e1n\u00edm?<\/u><\/li>\n<\/ol>\n<p>D\u011bti Izraele nejen pouze zavrhli Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed a jeho ustanoven\u00ed (<strong>Ez 5,5-7<\/strong>). Dokonce do svat\u00e9ho Bo\u017e\u00edho chr\u00e1mu zavedli pohansk\u00e9 obrazy a modloslu\u017ebu (<strong>Ez 5,11<\/strong>). Pov\u0161imn\u011bme si, jak velmi emotivn\u00ed slova B\u016fh pou\u017eil: \u201eLid\u00e9 odvle\u010den\u00ed do vyhnanstv\u00ed v&nbsp;ciz\u00edch zem\u00edch a n\u00e1rodech, kter\u00fdm se poda\u0159ilo vyv\u00e1znout, si pak na m\u011b vzpomenou. Rozpomenou se, <u>jak mne rmoutilo<\/u>, kdy\u017e se ode mne odvraceli sv\u00fdm nev\u011brn\u00fdm srdcem a chtiv\u011b vzhl\u00ed\u017eeli k&nbsp;nicotn\u00fdm boh\u016fm, kter\u00e9 si sami vytvo\u0159ili\u201c (<strong>Ez 6,9<\/strong>; SNC). \u010cEP vypustil toto sloveso o pocitech v Bo\u017e\u00edm&nbsp;srdci. P\u0159eklad B 21: \u201e<u>jak jsem se tr\u00e1pil<\/u> nad jejich smilstv\u00edm\u2026\u201c (v.9). BK: \u201e<u>byl jsem kormoucen<\/u> srdcem\u201c. Doslova \u201ejak m\u00e9 srdce bylo zlomen\u00e9, zran\u011bn\u00e9, pln\u00e9 z\u00e1rmutku\u201c z&nbsp;d\u016fvodu jejich idolatrie (duchovn\u00edho smilstv\u00ed).<\/p>\n<p><strong>Modloslu\u017eba<\/strong> (t\u00e9\u017e <strong>idolatrie<\/strong> z <a href=\"https:\/\/cs.wikipedia.org\/wiki\/%C5%98e%C4%8Dtina\">\u0159eck\u00e9ho<\/a> \u03b5\u03b9\u03b4\u03c9\u03bb\u03b1\u03c4\u03c1\u03b5\u03b9\u03b1&nbsp;\u2013 \u201eslu\u017eba obraz\u016fm\u201c; podle n\u011bkter\u00fdch n\u00e1zor\u016f je slovo odvozeno z&nbsp;<a href=\"https:\/\/cs.wikipedia.org\/wiki\/Hebrej%C5%A1tina\">hebrej\u0161tiny<\/a>) je projevov\u00e1n\u00ed <a href=\"https:\/\/cs.wikipedia.org\/wiki\/N%C3%A1bo%C5%BEenstv%C3%AD\">n\u00e1bo\u017eensk\u00e9<\/a> \u00facty <a href=\"https:\/\/cs.wikipedia.org\/wiki\/Modla\">modl\u00e1m<\/a>, fyzick\u00fdm p\u0159edm\u011bt\u016fm, nap\u0159. soch\u00e1m, obraz\u016fm, symbol\u016fm. Definice pojmu a zp\u016fsob jeho u\u017e\u00edv\u00e1n\u00ed vych\u00e1z\u00ed z&nbsp;<a href=\"https:\/\/cs.wikipedia.org\/wiki\/Judaismus\">judaismu<\/a>, v&nbsp;n\u011bm\u017e je praktikov\u00e1n\u00ed modloslu\u017eby zak\u00e1z\u00e1no jedn\u00edm z&nbsp;p\u0159ik\u00e1z\u00e1n\u00ed <a href=\"https:\/\/cs.wikipedia.org\/wiki\/Desatero\">Desatera<\/a>. Odtud ji v\u00edce \u010di m\u00e9n\u011b d\u016fsledn\u011b p\u0159evzala (nap\u0159. i s&nbsp;tzv. z\u00e1kazem zobrazov\u00e1n\u00ed) dal\u0161\u00ed <a href=\"https:\/\/cs.wikipedia.org\/wiki\/Monoteismus\">monoteistick\u00e1<\/a> n\u00e1bo\u017eenstv\u00ed. Podle <a href=\"https:\/\/cs.wikipedia.org\/wiki\/Katechismus_katolick%C3%A9_c%C3%ADrkve\">katechismu<\/a> <a href=\"https:\/\/cs.wikipedia.org\/wiki\/Katolick%C3%A1_c%C3%ADrkev\">katolick\u00e9 c\u00edrkve<\/a> je idolatri\u00ed takov\u00e9 jedn\u00e1n\u00ed, p\u0159i n\u011bm\u017e \u201e\u010dlov\u011bk uct\u00edv\u00e1 tvora (p\u0159edm\u011bt) m\u00edsto Boha a klan\u00ed se mu; spo\u010d\u00edv\u00e1 ve zbo\u017e\u0161\u0165ov\u00e1n\u00ed toho, co B\u016fh nen\u00ed\u201c. Je z\u00e1sadn\u011b odm\u00edt\u00e1na s&nbsp;odvol\u00e1n\u00edm na prvn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed v\u00edry v&nbsp;jedin\u00e9ho Boha, kter\u00e9 vy\u017eaduje od \u010dlov\u011bka, aby nev\u011b\u0159il jin\u00fdm boh\u016fm krom\u011b Boha a neuct\u00edval je. Modloslu\u017eba se ch\u00e1pe jako \u201eperverze vrozen\u00e9ho n\u00e1bo\u017eensk\u00e9ho c\u00edt\u011bn\u00ed \u010dlov\u011bka\u201c. (Wikipedie)<\/p>\n<ol start=\"4\">\n<li><u>H\u0159\u00edch Izraele \u2013 jejich smiln\u00e9 srdce \u2013 hluboce zra\u0148ovalo Hospodina.<\/u> Tento smutek vyvolalo cizolo\u017en\u00e9 chov\u00e1n\u00ed Izraele jako nev\u011bsty, kter\u00e1 opustila sv\u00e9ho \u017eenicha. Nane\u0161t\u011bst\u00ed to nebylo poprv\u00e9, kdy Hospodin m\u011bl smutek ze stejn\u00e9ho d\u016fvodu. V&nbsp;<strong>\u017dalmu 78,40<\/strong> \u010dteme: \u201eKolikr\u00e1t jej v&nbsp;pou\u0161ti popouzeli, kolikr\u00e1t ho tam sv\u00fdm vzdorem tr\u00e1pili!\u201c (SNC).<\/li>\n<\/ol>\n<p>Jakmile Izrael zh\u0159e\u0161il, kdy\u017e se stav\u011bl odbojn\u011b v\u016f\u010di Hospodinu, B\u016fh pak m\u011bl hlubok\u00fd z\u00e1rmutek. <u>A co dnes ve dvac\u00e1t\u00e9m prv\u00e9m stolet\u00ed, m\u00e1 B\u016fh podobn\u00e9 tr\u00e1pen\u00ed, kdy\u017e jeho lid se dopou\u0161t\u00ed h\u0159\u00edch\u016f?<\/u><\/p>\n<p>I j\u00e1, a mo\u017en\u00e1 i vy jste zakusili hlubokou bolest, kterou vyvol\u00e1v\u00e1 h\u0159\u00edch. Mo\u017en\u00e1 n\u011bkdo zh\u0159e\u0161il proti v\u00e1m, a to v\u00e1m zp\u016fsobilo ne\u00fanosn\u00fd bol v&nbsp;srdci. Dok\u00e1\u017eete se vc\u00edtit do Bo\u017e\u00edch pocit\u016f, kdy\u017e on prohla\u0161uje, \u017ee se tr\u00e1p\u00ed nad cizolo\u017en\u00fdm srdcem Izraele? H\u0159\u00edch zp\u016fsobuje bolest na\u0161emu Bohu, stejn\u011b jako n\u00e1m (nebo v&nbsp;n\u00e1s) vyvol\u00e1v\u00e1 zlovoln\u00e9 jedn\u00e1n\u00ed tr\u00e1pen\u00ed a bol v&nbsp;srdci.<\/p>\n<ol start=\"5\">\n<li><u>Ezechielovo poselstv\u00ed od Hospodina zn\u011blo: \u201eToto prav\u00ed Panovn\u00edk\u201c, v&nbsp;n\u011bm\u017e vyhl\u00e1sil napomenut\u00ed a varov\u00e1n\u00ed p\u0159ed znesv\u011bcen\u00edm Bo\u017e\u00edho chr\u00e1mu ohavn\u00fdmi v\u011bcmi a praktikami. <\/u><\/li>\n<\/ol>\n<p>V&nbsp;8. kap. Ezechiel popisuje \u201emodlu \u017e\u00e1rlivosti\u201c (<strong>v.3<\/strong>) a jin\u00e9 odpornosti, kter\u00e9 zp\u016fsobily, \u017ee Hospodin \u201ese vzd\u00e1lil od sv\u00e9 svatyn\u011b\u201c. V&nbsp;koment\u00e1\u0159i ASD je uvedeno, \u017ee je \u201emnoho dohad\u016f, jak vypadaly r\u016fzn\u00e9 obrazy a p\u0159edm\u011bty, kter\u00e9 m\u011bly p\u0159edstavovat pohansk\u00e9 b\u016f\u017eky\u201c \u2013 Baal (p\u00e1n, vlastn\u00edk, man\u017eel; 1 Kr 18; tento b\u016f\u017eek konkuroval uct\u00edv\u00e1n\u00ed J\u00e1hveho), Molek (Jer 31,35 \u2013 v\u00fdznam jm\u00e9na asi ob\u011b\u0165, ob\u011btov\u00e1n\u00ed i d\u011bt\u00ed) nebo bohyn\u011b-matka A\u0161era (ve spojitosti s&nbsp;bohyn\u00ed mo\u0159e a cho\u0165 Ela ve spojitosti s&nbsp;Baalem (Soud 3,7). (viz 4BC 603) \u201eObraz\/socha \u017e\u00e1rlivosti\u201c nebo jak p\u0159ekl\u00e1d\u00e1 B21 \u201eur\u00e1\u017eliv\u00e1 socha bud\u00edc\u00ed \u017e\u00e1rliv\u00fd hn\u011bv\u201c (<strong>Ez 8,4<\/strong>) u\u017e z\u0159ejm\u011b sv\u00fdm jm\u00e9nem provokovala Hospodina k&nbsp;\u017e\u00e1rlivosti. Pr\u00e1v\u011b tedy vzty\u010den\u00ed t\u00e9to sochy p\u0159edstavovalo nehor\u00e1znou opov\u00e1\u017elivost a\u017e drzost v&nbsp;m\u00edst\u011b, kde m\u011bl b\u00fdt uct\u00edv\u00e1n J\u00e1hve \u2013 P\u00e1n a Stvo\u0159itel. Takov\u00e9 pohansk\u00e9 b\u016f\u017eky si Izraelit\u00e9 nast\u011bhovali do svatyn\u011b. T\u00edm prav\u00e9ho Boha vytla\u010dili ven pry\u010d z&nbsp;chr\u00e1mu.<\/p>\n<ol start=\"6\">\n<li><u>Pro\u010d dal B\u016fh p\u0159\u00edkaz Moj\u017e\u00ed\u0161ovi, aby vystav\u011bl svatyni?<\/u> \u201ePotom jim p\u0159ika\u017e, aby pro m\u011b vystav\u011bli svatyni, a j\u00e1 budu p\u0159eb\u00fdvat mezi nimi\u201c (<strong>Ex 25,8<\/strong>; SNC). Stovky let pozd\u011bji v&nbsp;dob\u011b Ezechiele Izrael vytla\u010dil Boha pry\u010d ze svatyn\u011b (<strong>Ez 8,7-11<\/strong>). Sedmdes\u00e1t star\u0161\u00edch tam nejen zapalovali kadidlo u pohansk\u00fdch b\u016f\u017ek\u016f, ale t\u00e9\u017e se domn\u00edvali, \u017ee prav\u00fd B\u016fh nevid\u00ed, co d\u011blaj\u00ed. \u017del oni se v\u0161ak m\u00fdlili, jak P\u00edsmo prohla\u0161uje: \u201e\u017d\u00e1dn\u00e1 bytost p\u0159ed n\u00edm nen\u00ed bezpe\u010dn\u00e1. B\u016fh, p\u0159ed kter\u00fdm se budeme ze v\u0161eho zodpov\u00eddat, vid\u00ed v\u0161e takov\u00e9, jak\u00e9 to ve skute\u010dnosti je.\u201c (<strong>\u017dd 4,13<\/strong>; SNC).<\/li>\n<\/ol>\n<p>P\u00e1n potom Ezechielovi uk\u00e1zal <u>t\u0159i nejhor\u0161\u00ed hanebnosti<\/u>, kter\u00e9 znesv\u011bcovaly chr\u00e1m (<strong>Ez 8,13-17<\/strong>): 1\/ sed\u00edc\u00ed \u017eena, kter\u00e1 oplak\u00e1vala fale\u0161n\u00e9ho babylonsk\u00e9ho boha Tam\u00faza (b\u016f\u017eka podsv\u011bt\u00ed), 2\/ dvacet p\u011bt mu\u017e\u016f, kte\u0159\u00ed se klan\u011bli sm\u011brem k&nbsp;vych\u00e1zej\u00edc\u00edmu slunci a 3\/ zamo\u0159en\u00ed cel\u00e9 zem\u011b n\u00e1sil\u00edm.<\/p>\n<ul>\n<li>Tam\u00faz byl b\u016f\u017eek vegetace, o kter\u00e9m starov\u011bk v\u011b\u0159il, \u017ee um\u00edr\u00e1 se v\u0161\u00edm na podzim a na ja\u0159e je op\u011bt vzk\u0159\u00ed\u0161en s&nbsp;celou p\u0159\u00edrodou. Izraelsk\u00e9 \u017eeny plakaly v&nbsp;domn\u011bn\u00ed, \u017ee tento fale\u0161n\u00fd b\u016f\u017eek zem\u0159el. Byl to jasn\u00fd protiklad na Mesi\u00e1\u0161e \u2013 Je\u017e\u00ed\u0161e \u2013 kter\u00fd m\u011bl zem\u0159\u00edt (podle Dan 8 a 9) a t\u0159et\u00edho dne vst\u00e1t z mrtv\u00fdch.<\/li>\n<\/ul>\n<ol>\n<li><u> Kniha Ezechiela jasn\u011b p\u0159edstavuje boj mezi Kristem a satanem.<\/u><\/li>\n<\/ol>\n<p>Nep\u0159\u00edtel odvedl Izrael od Boha k&nbsp;fale\u0161n\u00e9 bohoslu\u017eb\u011b. Bo\u017e\u00ed lid byl sveden tak, \u017ee dokonce uct\u00edval slunce. Slova z&nbsp;<strong>Ezechiela 8,17<\/strong>: \u017ee \u201enaplnili celou zemi n\u00e1sil\u00edm\u201c jsou tat\u00e1\u017e, kter\u00e1 jsou pou\u017eita v&nbsp;<strong>Gen 6,11<\/strong> k&nbsp;popisu lid\u00ed, kte\u0159\u00ed \u017eili p\u0159ed glob\u00e1ln\u00ed potopou, je\u017e zni\u010dila sv\u011bt.<\/p>\n<ol>\n<li>Kdy\u017e B\u016fh ozna\u010dil Izrael jako vzpurn\u00fd n\u00e1rod, m\u011bl k&nbsp;tomu dobr\u00fd d\u016fvod.<\/li>\n<\/ol>\n<p>&nbsp;Nicm\u00e9n\u011b povolal Ezechiela, aby se postavil tv\u00e1\u0159\u00ed v&nbsp;tv\u00e1\u0159 tomuto n\u00e1rodu (<strong>Ez 3,16-21<\/strong>). \u201eEzechieli, pov\u011b\u0159uji t\u011b, aby ses stal str\u00e1\u017ecem izraelsk\u00e9ho n\u00e1roda\u201c (<strong>v.17<\/strong>; SNC). K&nbsp;tomu v\u0161ak prorok nepou\u017eil n\u011bjak\u00e9 sv\u00e9 poselstv\u00ed, ale to, kter\u00e9 mu sv\u011b\u0159il B\u016fh. Pokud Ezechiel nezklame a p\u0159ed\u00e1 toto Bo\u017e\u00ed varovn\u00e9 poselstv\u00ed chybuj\u00edc\u00edm, ale oni budou pokra\u010dovat v&nbsp;p\u00e1ch\u00e1n\u00ed zla a odm\u00edtat \u010dinit pok\u00e1n\u00ed, pak lid zem\u0159e ve sv\u00fdch h\u0159\u00ed\u0161\u00edch a Ezechielovy ruce budou \u010dist\u00e9. To znamen\u00e1, \u017ee on by poslu\u0161n\u011b p\u0159edal Bo\u017e\u00ed varovn\u00e9 poselstv\u00ed. Proto mu B\u016fh \u0159ekl, \u017ee m\u00e1 v\u011brn\u011b vy\u0159\u00eddit jeho poselstv\u00ed, a\u0165 u\u017e je lid p\u0159ijme nebo ne.<\/p>\n<ol start=\"2\">\n<li>Pov\u0161imn\u011bte si ver\u0161e 18 a 19, kde se nach\u00e1z\u00ed vysv\u011btlen\u00ed, \u017ee <strong><u>toto varov\u00e1n\u00ed m\u00e1 jedin\u00fd c\u00edl \u2013 jejich spasen\u00ed<\/u><\/strong>. <u>Hospodin je cht\u011bl zachr\u00e1nit.<\/u> Ve ver\u0161i 20 a 21 B\u016fh Ezechielovi p\u0159\u00edmo p\u0159ikazuje, aby d\u016frazn\u011b varoval spravedliv\u00e9ho, aby p\u0159estal p\u00e1chat zlo, a kdy\u017e uposlechne, zachr\u00e1n\u00ed si \u017eivot.<\/li>\n<li><u>Str\u00e1\u017en\u00fd na hradb\u00e1ch nem\u00e1 snadn\u00fd \u017eivot.<\/u><\/li>\n<\/ol>\n<p>Kdo se r\u00e1d nech\u00e1 konfrontovat se sv\u00fdmi p\u0159estoupen\u00edmi a vyz\u00fdvat k&nbsp;pok\u00e1n\u00ed? I kdy\u017e si uv\u011bdomujeme, \u017ee tento p\u0159\u00edkaz poch\u00e1z\u00ed od samotn\u00e9ho Boha. Ezechiel si jej nevymyslel \u2013 v\u011brn\u011b vykonal to, \u010d\u00edm ho pov\u011b\u0159il Hospodin. \u00da\u010delem tohoto poselstv\u00ed byla z\u00e1chrana du\u0161\u00ed. Toto poselstv\u00ed tlumo\u010den\u00e9 Ezechielem je jedno z&nbsp;t\u011bch, kter\u00e1 volaj\u00ed k&nbsp;pok\u00e1n\u00ed. \u201eProto v\u0161em obyvatel\u016fm vy\u0159i\u010f, \u017ee je jako Panovn\u00edk Hospodin vyz\u00fdv\u00e1m, aby litovali sv\u00fdch provin\u011bn\u00ed, zanechali uct\u00edv\u00e1n\u00ed fale\u0161n\u00fdch boh\u016f a p\u0159estali napodobovat odporn\u00e9 zvyklosti pohan\u016f\u201c (<strong>Ez 14,6<\/strong>; SNC).<\/p>\n<p>Jan K\u0159titel, Je\u017e\u00ed\u0161, Petr, Ezechiel a \u0159ada dal\u0161\u00edch lid\u00ed v&nbsp;Bibli hl\u00e1sali pok\u00e1n\u00ed. B\u016fh chce, aby lid v&nbsp;pok\u00e1n\u00ed vyznal sv\u00e9 h\u0159\u00edchy, kter\u00e9 mohou b\u00fdt odpu\u0161t\u011bny a ulo\u017eeny na mo\u0159sk\u00e9m dn\u011b (<strong>Mich 7,19<\/strong>). <u>B\u016fh tou\u017e\u00ed, aby se lid\u00e9 obr\u00e1tili a aby s&nbsp;n\u00edm mohli \u017e\u00edt v\u011b\u010dn\u011b.<\/u><\/p>\n<p>Pozd\u011bji Hospodin op\u011bt vyzval Ezechiela v&nbsp;kap. 33, aby byl str\u00e1\u017ecem varuj\u00edc\u00edm jeho lid. \u201eNyn\u00ed t\u011b tedy, Ezechieli, ustanovuji str\u00e1\u017ecem Izraele. Proto dob\u0159e naslouchej m\u00fdm slov\u016fm a varuj jimi m\u016fj lid.\u201c (<strong>v.7<\/strong>; SNC). B\u016fh vysv\u011btlil, \u017ee nechce, aby kdokoliv z&nbsp;provinilc\u016f zem\u0159el (<strong>v.11<\/strong>) \u201eNaopak, p\u0159eji si, aby zanechal sv\u00fdch \u0161patnost\u00ed a z\u016fstal na\u017eivu\u201c (SNC). V&nbsp;tomto ver\u0161i se objevuje t\u0159ikr\u00e1t slovo \u201eodvra\u0165te se!\u201c od sv\u00fdch h\u0159\u00edch\u016f v&nbsp;opravdov\u00e9m pok\u00e1n\u00ed. B\u016fh ve snaze zachr\u00e1nit co nejv\u011bt\u0161\u00ed po\u010det lid\u00ed pos\u00edl\u00e1 sv\u00e9 str\u00e1\u017ece, aby vy\u0159\u00eddili jeho varovn\u00e9 poselstv\u00ed.<\/p>\n<ul>\n<li><strong>Str\u00e1\u017en\u00fd ve 21. stolet\u00ed<\/strong><\/li>\n<\/ul>\n<p><u>Kdo jim je?<\/u> Zji\u0161\u0165uju, \u017ee jsou zde nejm\u00e9n\u011b <u>t\u0159i skupiny lid\u00ed<\/u>, kter\u00e9 B\u016fh dnes vol\u00e1 na hradby.<\/p>\n<ol>\n<li>Tou <u>prvn\u00ed skupinou jsou <strong>kazatel\u00e9<\/strong> \u2013 pasto\u0159i<\/u>. Ellen Whiteov\u00e1 napsala: \u201ePostaven\u00ed t\u011bch, kter\u00e9 B\u016fh povolal, aby k\u00e1zali jeho slovo, vyu\u010dovali druh\u00e9 a tak budovali jeho c\u00edrkev, je nanejv\u00fd\u0161 zodpov\u011bdn\u00e9. \u2026 Ka\u017ed\u00e9mu sv\u00e9mu slu\u017eebn\u00edkovi B\u016fh \u0159\u00edk\u00e1: \u00b4Ty, lidsk\u00fd synu, sly\u0161. Ustanovuji t\u011b str\u00e1\u017ecem izraelsk\u00e9ho domu\u00b4 (Ez 33,7-9).\u201c Kazatel\u00e9 maj\u00ed b\u00fdt str\u00e1\u017eci na hradb\u00e1ch. O n\u011bco d\u00e1le autorka dod\u00e1v\u00e1: \u201eV\u00fdsadou str\u00e1\u017ec\u016f na hradb\u00e1ch Sij\u00f3nu je, \u017ee mohou \u017e\u00edt v&nbsp;\u00fazk\u00e9m spojen\u00ed s&nbsp;Bohem a b\u00fdt citliv\u00ed na hlas Ducha svat\u00e9ho. Tak m\u016f\u017ee B\u016fh skrze n\u011b p\u016fsobit, upozor\u0148ovat mu\u017ee a \u017eeny na hroz\u00edc\u00ed nebezpe\u010d\u00ed a p\u0159iv\u00e1d\u011bt je na m\u00edsta, kde najdou \u00fato\u010di\u0161t\u011b. Bo\u017e\u00ed slu\u017eebn\u00edci by m\u011bli d\u016frazn\u011b varovat sv\u00e9 bli\u017en\u00ed p\u0159ed nevyhnuteln\u00fdmi d\u016fsledky h\u0159\u00edchu a chr\u00e1nit z\u00e1jmy c\u00edrkve. Nikdy nesm\u00ed ve sv\u00e9 ostra\u017eitosti polevit. Jejich pr\u00e1ce vy\u017eaduje pln\u00e9 nasazen\u00ed v\u0161ech sil. Jejich hlasy by m\u011bly zn\u00edt jako polnice\u2026 B\u016fh je vyvolil, zape\u010detil a posv\u011btil krv\u00ed, aby zachra\u0148ovali lidi p\u0159ed hroz\u00edc\u00ed zk\u00e1zou\u201c (PNL 206-207; AA 360-361).<\/li>\n<\/ol>\n<p>Zvl\u00e1\u0161t\u011b nep\u0159eslechn\u011bte posledn\u00ed my\u0161lenku: \u201eSlu\u017eebn\u00edk, kter\u00fd spolupracuje s&nbsp;Kristem\u2026 m\u00e1 p\u0159ed sebou jen jedin\u00fd c\u00edl \u2013 <strong>zachr\u00e1nit ztracen\u00e9<\/strong>\u201c (tamt\u00e9\u017e).<\/p>\n<p>N\u011bkte\u0159\u00ed by mohli rozporovat toto biblick\u00e9 u\u010den\u00ed n\u00e1zorem, \u017ee je to nelaskav\u00e9 a sudi\u010dsk\u00e9, a \u017ee nikdo nem\u00e1 pr\u00e1vo posuzovat druh\u00e9. Tato biblick\u00e1 pravda v\u0161ak p\u0159edkl\u00e1d\u00e1 fakt, \u017ee Bo\u017e\u00ed str\u00e1\u017eci nenesou sv\u00e9 vlastn\u00ed poselstv\u00ed. Vy\u0159izuj\u00ed varov\u00e1n\u00ed, kter\u00e9 poch\u00e1z\u00ed od Boha. Nikdy nesm\u00edme zapomenout, \u017ee on je p\u016fvodcem Desatera a \u017ee str\u00e1\u017ece pov\u011b\u0159il varovat ty, kdo je poru\u0161uj\u00ed. B\u016fh tou\u017e\u00ed prost\u0159ednictv\u00edm varov\u00e1n\u00ed, aby se lid obr\u00e1til od sv\u00fdch \u0161patn\u00fdch cest a dovolil mu, aby je vysvobodil od hroz\u00edc\u00ed zk\u00e1zy. <u>V&nbsp;jak\u00e9ho Boha v\u011b\u0159\u00ed\u0161? Boha l\u00e1sky i spravedlnosti?<\/u><\/p>\n<ul>\n<li><u>Bo\u017e\u00ed vl\u00e1da stoj\u00ed na dvou pil\u00ed\u0159\u00edch:<\/u> <strong>\u017d 85,11 \u201eL\u00e1ska a pravda se spolu setkaj\u00ed, spravedlnost a pokoj se pol\u00edb\u00ed\u201c <\/strong>(B21). Je B\u016fh l\u00e1ska, anebo spravedlnost? Je oboj\u00ed. \u201eMilost bez spravedlnost\u00ed je jen slabou sentimentalitou, kter\u00e1 podkop\u00e1v\u00e1 mor\u00e1ln\u00ed n\u00e1rok. Na druh\u00e9 stran\u011b spravedlnost bez milosti je mor\u00e1ln\u00ed tvrdost\u00ed, teoreticky bez mor\u00e1ln\u00ed chyby, ale stav\u00edc\u00ed proti sob\u011b Boha a \u010dlov\u011bka\u201c (1BC 637).<\/li>\n<li><strong>Mich 6,8<\/strong>: \u201eHospodin ti p\u0159ece, \u010dlov\u011b\u010de, uk\u00e1zal, co je dobr\u00e9 a co od tebe \u017e\u00e1d\u00e1: Chce jen, abys jednal spravedliv\u011b, byl milosrdn\u00fd a pokorn\u011b ho ctil jako sv\u00e9ho Boha\u201c (SNC).<\/li>\n<\/ul>\n<ol start=\"2\">\n<li>Kazatel\u00e9 jsou tedy prvn\u00ed skupinou str\u00e1\u017ec\u016f. Tu <u>druhou skupinu tvo\u0159\u00ed <strong>duchovn\u00ed vedouc\u00ed<\/strong>,<\/u> v\u010detn\u011b star\u0161\u00edch a u\u010ditel\u016f a sborov\u00fdch \u010dinovn\u00edk\u016f (c\u00edrkevn\u00edch administr\u00e1tor\u016f). V&nbsp;jednom koment\u00e1\u0159i stoj\u00ed: \u201e\u017ee ve star\u00e9m Orientu po\u0159\u00e1d hrozilo nebezpe\u010d\u00ed, a proto str\u00e1\u017ecov\u00e9 museli b\u00fdt neust\u00e1le bd\u011bl\u00ed. Ka\u017ed\u00fd duchovn\u00ed vedouc\u00ed je str\u00e1\u017ece, jeho\u017e povinnost\u00ed je st\u00e1t na hradb\u00e1ch Sij\u00f3nu.\u201c (4BC 320-321). Cit\u00e1t EGW zd\u016fraz\u0148uje: \u201eDuchovn\u00ed v\u016fdcov\u00e9 v&nbsp;ka\u017ed\u00e9m pracovn\u00edm za\u0159azen\u00ed maj\u00ed zodpov\u011bdnost str\u00e1\u017ec\u016f na hradb\u00e1ch\u201c (Manuscript Releases 4, s. 447).<\/li>\n<li>T\u0159et\u00ed skupinu popsanou jako str\u00e1\u017ec\u016f na hradb\u00e1ch c\u00edrkve tvo\u0159\u00ed v\u0161eobecn\u011b jej\u00ed <strong>\u010dlenov\u00e9<\/strong> \u2013 a p\u0159edev\u0161\u00edm otcov\u00e9 a matky. Ellen Whiteov\u00e1 n\u00e1m p\u0159ipom\u00edn\u00e1, \u017ee \u201esboru byla ur\u010dena pozice str\u00e1\u017ece, kter\u00fd m\u00e1 \u017e\u00e1rliv\u011b pe\u010dovat o ml\u00e1de\u017e a d\u011bti, a jako no\u010dn\u00ed hl\u00eddka m\u00e1 varovat p\u0159ed bl\u00ed\u017e\u00edc\u00edm se nebezpe\u010d\u00edm. Sbor si v\u0161ak neuv\u011bdomuje svou \u00falohu. C\u00edrkev na str\u00e1\u017ei usnula. V&nbsp;t\u00e9to dob\u011b, kdy hroz\u00ed velk\u00e9 nebezpe\u010d\u00ed pro mnoho mlad\u00fdch lid\u00ed, \u017ee budou nav\u017edy ztraceni, mus\u00ed se otcov\u00e9 a matky probudit a h\u00e1jit jejich \u017eivot.\u201c (CT 165)<\/li>\n<\/ol>\n<p>Tud\u00ed\u017e cel\u00e9 <u>sborov\u00e9 spole\u010denstv\u00ed jako str\u00e1\u017ece mus\u00ed varovat p\u0159ed nebezpe\u010d\u00edm, kter\u00e9mu \u010del\u00ed jeho \u010dlenov\u00e9<\/u>. S&nbsp;Bo\u017e\u00ed pomoc\u00ed se c\u00edrkev a sbor m\u016f\u017ee probudit. Te\u010f nen\u00ed \u010das ke sp\u00e1nku. Zvl\u00e1\u0161t\u011b m\u00e1 pe\u010dovat o ml\u00e1de\u017e a d\u011bti. To je jej\u00ed zodpov\u011bdnost.<\/p>\n<p>Z\u00e1chrana mnoha mlad\u00fdch lid\u00ed je z\u00e1visl\u00e1 na v\u011brn\u00fdch str\u00e1\u017ec\u00edch, v\u010detn\u011b jejich rodi\u010d\u016f. Na tom spo\u010d\u00edv\u00e1 spasen\u00ed zvl\u00e1\u0161t\u011b nejbli\u017e\u0161\u00edch \u010dlen\u016f rodin a jejich p\u0159\u00e1tel. B\u016fh pov\u011b\u0159il c\u00edrkev, aby v\u0161em pom\u00e1hala odvr\u00e1tit se od zl\u00e9ho a b\u00fdt zachr\u00e1n\u011bn.<\/p>\n<p>Jako str\u00e1\u017eci modleme se jeden za druh\u00e9ho a sna\u017eme se spole\u010dn\u011b upozor\u0148ovat lidi, \u017ee se mohou obr\u00e1tit a b\u00fdt spaseni. Kdy\u017e budeme takto zajedno, pozn\u00e1me, \u017ee si n\u00e1s B\u016fh povolal za t\u00edm \u00fa\u010delem. Podobn\u011b jako povzbuzoval Ezechiela, rovn\u011b\u017e i n\u00e1m \u0159\u00edk\u00e1: \u201eNebojte se\u201c. B\u016fh n\u00e1s obda\u0159\u00ed moudrost\u00ed a s\u00edlou, abychom konali a hl\u00e1sali, co si p\u0159eje \u2013 <u>vhodn\u00fdm zp\u016fsobem, v&nbsp;prav\u00fd \u010das a ve spr\u00e1vn\u00e9m duchu.<\/u> K\u00e9\u017e P\u00e1n n\u00e1s v\u0161echny uschopn\u00ed, abychom byli v\u011brn\u00fdmi str\u00e1\u017eci na hradb\u00e1ch, kte\u0159\u00ed l\u00e1skypln\u011b hledaj\u00ed a zachra\u0148uj\u00ed mu\u017ee, \u017eeny a mlad\u00e9 lidi, aby je uchr\u00e1nili p\u0159ed zni\u010den\u00edm.<\/p>\n<p>(podle Ministry 2\/2019 zpracoval Enoch Mart\u00ednek)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>13. 4. 2019 K\u00e1z\u00e1n\u00ed: STR\u00c1\u017dCI NA HRADB\u00c1CH (Ezechiel 33:6-7) &#8211; Enoch Mart\u00ednek Str\u00e1\u017eci na hradb\u00e1ch \u2013 prezentace Str\u00e1\u017eci na hradb\u00e1ch \u2013 Ez 33,6.7 Jako k\u0159es\u0165an\u00e9 se setk\u00e1v\u00e1me s&nbsp;\u0159adou mor\u00e1ln\u011b nebezpe\u010dn\u00fdch [&hellip;]<\/p>\n","protected":false},"author":58,"featured_media":5594,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8534","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kazani-2"],"_links":{"self":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/8534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/58"}],"replies":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8534"}],"version-history":[{"count":4,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/8534\/revisions"}],"predecessor-version":[{"id":8538,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/8534\/revisions\/8538"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/media\/5594"}],"wp:attachment":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}