{"id":7867,"date":"2018-01-09T13:44:47","date_gmt":"2018-01-09T12:44:47","guid":{"rendered":"http:\/\/karlovyvary.casd.cz\/?p=7867"},"modified":"2018-01-09T13:45:13","modified_gmt":"2018-01-09T12:45:13","slug":"ctvrte-prikazani-v-pribehu-o-potope-martin-lindtner","status":"publish","type":"post","link":"https:\/\/karlovyvary.casd.cz\/?p=7867","title":{"rendered":"\u010ctvrt\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed v p\u0159\u00edb\u011bhu o potop\u011b – Martin Lindtner"},"content":{"rendered":"

\"\"Novoz\u00e1konn\u00ed pisatel\u00e9 nach\u00e1zej\u00ed ve zn\u00e1m\u00e9m vypr\u00e1v\u011bn\u00ed o potop\u011b (Gn 6-9) materi\u00e1l, kter\u00fd jim slou\u017e\u00ed k ilustraci z\u00e1kladn\u00edch t\u00e9mat k\u0159es\u0165anstv\u00ed, jak\u00fdmi jsou nap\u0159\u00edklad druh\u00fd p\u0159\u00edchod Je\u017e\u00ed\u0161e Krista (Mt 24,37-38), v\u00edra (\u017d 11,7) nebo k\u0159est (1 Pe 3, 19-22). P\u0159i pozorn\u011bj\u0161\u00edm \u010dten\u00ed zejm\u00e9na 8. kapitoly knihy Genesis si m\u016f\u017eeme v\u0161imnout, \u017ee se v tomto p\u0159\u00edb\u011bhu zrcadl\u00ed jako odraz na vodn\u00ed hladin\u011b je\u0161t\u011b jeden motiv. T\u00edm je \u010dtvrt\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed Desatera (Ex 20, 8-11).<\/p>\n

B\u016fh v\u0161ak pamatoval<\/strong> na Noeho i na v\u0161echnu zv\u011b\u0159 a v\u0161echen dobytek, kter\u00fd s n\u00edm byl v ar\u0161e. Zp\u016fsobil, \u017ee nad zem\u00ed zavanul v\u00edtr, a vody se uklidnily. <\/em>(Gn 8,1)<\/p>\n

Osm\u00e1 kapitola Genesis za\u010d\u00edn\u00e1 jedn\u00edm z kl\u00ed\u010dov\u00fdch pojm\u016f Bible \u2013 pamatovat<\/strong>. Stejn\u00fdm slovesem za\u010d\u00edn\u00e1 i \u010dtvrt\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed o dni odpo\u010dinku: Pamatuj<\/em><\/strong> na den odpo\u010dinku, \u017ee ti m\u00e1 b\u00fdt svat\u00fd.<\/em> (Ex 20,8)<\/p>\n

Pamatov\u00e1n\u00ed na sebe navz\u00e1jem je pro vztah mezi Bohem a \u010dlov\u011bkem kl\u00ed\u010dov\u00e9. Kdy\u017e B\u016fh pamatuje na \u010dlov\u011bka, v\u017edy to p\u0159in\u00e1\u0161\u00ed cosi \u017eivotod\u00e1rn\u00e9ho (Gn 19,29; 30,22; 1 S 1,19; \u017d 8,5). P\u0159\u00edb\u011bh o potop\u011b je prvn\u00edm m\u00edstem v Bibli, kde se s t\u00edmto term\u00ednem setk\u00e1me. A tady jde skute\u010dn\u011b o \u017eivot. Pr\u00e1v\u011b proto, \u017ee pamatuje B\u016fh na \u010dlov\u011bka, se uklid\u0148uj\u00ed b\u011bsn\u00edc\u00ed \u017eivly (Gn 8,1-3) a \u010dlov\u011bku se otev\u00edr\u00e1 nad\u011bje na nov\u00fd \u017eivot.<\/p>\n

Pamatov\u00e1n\u00ed je rovn\u011b\u017e d\u016fle\u017eit\u00fd pojem pro \u017eivot ve smlouv\u011b, p\u0159i\u010dem\u017e smlouv\u011b rozum\u00edm jako prostoru, kter\u00fd jedin\u00fd umo\u017e\u0148uje sou\u017eit\u00ed Boha a \u010dlov\u011bka. B\u016fh i \u010dlov\u011bk jsou smlouvou zav\u00e1z\u00e1ni k tomu, \u017ee na sebe budou vz\u00e1jemn\u011b pamatovat. Pamatovat na sobotu znamen\u00e1 pamatovat na Hospodina samotn\u00e9ho. Pamatovat na to, \u017ee na pouti \u017eivotem se mohu zastavit v p\u0159\u00edtomnosti toho, kter\u00fd rozd\u00e1v\u00e1 \u017eivot.<\/p>\n

V neposledn\u00ed \u0159ad\u011b je pamatov\u00e1n\u00ed d\u016fle\u017eit\u00e9 pro porozum\u011bn\u00ed bohoslu\u017eb\u011b. V bohoslu\u017eb\u011b jde o p\u0159ipom\u00edn\u00e1n\u00ed – pamatov\u00e1n\u00ed na minul\u00e9 Bo\u017e\u00ed \u017eivotod\u00e1rn\u00e9 – sp\u00e1sn\u00e9 \u010diny. Vzpome\u0148me nap\u0159\u00edklad na slavnou Je\u017e\u00ed\u0161ovu v\u00fdzvu, kterou sl\u00fdch\u00e1me pravideln\u011b p\u0159i bohoslu\u017eb\u011b Ve\u010de\u0159e P\u00e1n\u011b \u2013 to \u010di\u0148te na mou pam\u00e1tku.<\/em> Biblick\u00e9 pamatov\u00e1n\u00ed je mnohem v\u00edce o p\u0159\u00edtomnosti ne\u017e o minulosti. Vzpom\u00ednka na minulost prom\u011b\u0148uje na\u0161i p\u0159\u00edtomnost, proto\u017ee si uv\u011bdomujeme, \u017ee tak, jako se vztahoval B\u016fh k \u010dlov\u011bku v minulosti (p\u0159i Ve\u010de\u0159i P\u00e1n\u011b hraje z\u00e1sadn\u00ed roli pamatov\u00e1n\u00ed na ud\u00e1lost k\u0159\u00ed\u017ee), se k n\u00e1m skl\u00e1n\u00ed i dnes. P\u0159i pamatov\u00e1n\u00ed jde o uv\u011bdomov\u00e1n\u00ed si, \u017ee Bo\u017e\u00ed pouto k \u010dlov\u011bku je po\u0159\u00e1d stejn\u00e9. Sobota jako n\u00e1\u0161 bohoslu\u017eebn\u00fd den je takov\u00fdm pamatov\u00e1n\u00edm ur\u010dena.<\/p>\n

Dal\u0161\u00edm spole\u010dn\u00fdm motivem osm\u00e9 kapitoly Genesis a \u010dtvrt\u00e9ho p\u0159ik\u00e1z\u00e1n\u00ed je odpo\u010dinut\u00ed<\/strong>. Zazn\u00edv\u00e1 poka\u017ed\u00e9, kdy\u017e je zm\u00edn\u011bno jm\u00e9no hlavn\u00edho hrdiny Noeho \u2013 celkem 7x. \u010c\u00edslo sedm se v osm\u00e9 kapitole Genesis objevuje je\u0161t\u011b na dvou m\u00edstech v Gn 8,10.12; a to poka\u017ed\u00e9 v souvislosti s \u010dek\u00e1n\u00edm na z\u00e1chranu. Je tak dal\u0161\u00edm spole\u010dn\u00fdm poj\u00edtkem na\u0161\u00ed kapitoly ke \u010dtvrt\u00e9mu p\u0159ik\u00e1z\u00e1n\u00ed. V Gen 5,29 je jm\u00e9no Noe vylo\u017eeno \u2013 ten n\u00e1m d\u00e1 odpo\u010dinut\u00ed<\/em>. Krom\u011b toho nach\u00e1z\u00edme v osm\u00e9 kapitole je\u0161t\u011b t\u0159i m\u00edsta, kde se motiv odpo\u010dinut\u00ed rovn\u011b\u017e objevuje. Archa odpo\u010dinula na poho\u0159\u00ed Araratu (Gn 8,4). V Gn 8,9 zat\u00edm nena\u0161la holubice m\u00edsto, kde by si mohla odpo\u010dinout. A do t\u0159etice na konci p\u0159\u00edb\u011bhu, kdy\u017e Noe ob\u011btuje ob\u011b\u0165 z\u00e1palnou, Hospodin ji p\u0159ij\u00edm\u00e1 jako p\u0159\u00edjemnou v\u016fni (Gn 8,21), kter\u00e1 doslova p\u0159in\u00e1\u0161\u00ed odpo\u010dinut\u00ed. Kdy\u017e obr\u00e1t\u00edme list do \u010dtvrt\u00e9ho p\u0159ik\u00e1z\u00e1n\u00ed Ex 20,10-11, sly\u0161\u00edme, jak Hospodin sedm\u00e9ho dne odpo\u010dinul.<\/p>\n

Zkuste se na chvilku v\u017e\u00edt do k\u016f\u017ee pos\u00e1dky archy. Co v\u0161echno pro\u017eili v zatuchl\u00e9m kor\u00e1bu, kde str\u00e1vili mnoho dn\u00ed bez z\u00e1ruky, \u017ee z n\u00ed jednou vykro\u010d\u00ed suchou nohou na pevninu? Je to obraz na\u0161\u00ed pouti \u017eivotem. V\u0161ichni plujeme na jedn\u00e9 p\u011bkn\u011b zatuchl\u00e9 lodi jm\u00e9nem Zem\u011b a \u010dek\u00e1me podobn\u011b jako Noe a jeho rodina na odpo\u010dinut\u00ed, kdy budeme moci stanout \u201esuchou nohou\u201c v p\u0159\u00edstavu jm\u00e9nem Bo\u017e\u00ed kr\u00e1lovstv\u00ed. Ka\u017edou sobotu lze vn\u00edmat jako \u201emalou z\u00e1ruku a ochutn\u00e1vku\u201c budouc\u00edho odpo\u010dinut\u00ed. Je\u0161t\u011b v\u0161ak nejsme v c\u00edli na\u0161\u00ed pouti, a tak je ka\u017ed\u00e1 sobota z\u00e1rove\u0148 v\u00fdzvou k z\u00e1kladn\u00edmu postoji k v\u011bcem budouc\u00edm. T\u00edm postojem je \u010dek\u00e1n\u00ed, av\u0161ak ne ledajak\u00e9. Ne tak, jako kdy\u017e \u010dek\u00e1me na n\u00e1dra\u017e\u00ed na zpo\u017ed\u011bn\u00fd vlak. Jde o \u010dek\u00e1n\u00ed, kter\u00e9 je prodchnuto radost\u00ed, nad\u011bj\u00ed a d\u016fv\u011brou \u2013 jde o aktivn\u00ed \u010dek\u00e1n\u00ed, jako kdy\u017e se t\u011b\u0161\u00edte a p\u0159ipravujete na vz\u00e1cnou n\u00e1v\u0161t\u011bvu u v\u00e1s doma.<\/p>\n

Z\u00e1v\u011brem si je\u0161t\u011b v\u0161imn\u011bme toho, \u017ee osm\u00e1 kapitola knihy Genesis obsahuje n\u011bkter\u00e9 motivy (voda, duch nebo v\u00edtr, propast a dal\u0161\u00ed), kter\u00e9 sv\u011bd\u010d\u00ed o tom, \u017ee p\u0159\u00edb\u011bh o potop\u011b je v podstat\u011b vypr\u00e1v\u011bn\u00edm o nov\u00e9m stvo\u0159en\u00ed. Ve 2. Korintsk\u00fdm 5, 17 Pavel ozna\u010duje k\u0159es\u0165any jako nov\u00e1 stvo\u0159en\u00ed, proto\u017ee \u017eij\u00ed v Kristov\u011b p\u0159\u00edtomnosti. Sobota je dnem, kter\u00fd n\u00e1m m\u016f\u017ee pomoci z\u016fstat v tomto nov\u00e9m, ni\u010d\u00edm nenahraditeln\u00e9m m\u00f3du byt\u00ed.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Novoz\u00e1konn\u00ed pisatel\u00e9 nach\u00e1zej\u00ed ve zn\u00e1m\u00e9m vypr\u00e1v\u011bn\u00ed o potop\u011b (Gn 6-9) materi\u00e1l, kter\u00fd jim slou\u017e\u00ed k ilustraci z\u00e1kladn\u00edch t\u00e9mat k\u0159es\u0165anstv\u00ed, jak\u00fdmi jsou nap\u0159\u00edklad druh\u00fd p\u0159\u00edchod Je\u017e\u00ed\u0161e Krista (Mt 24,37-38), v\u00edra (\u017d 11,7) […]<\/p>\n","protected":false},"author":1395,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[21],"tags":[],"class_list":["post-7867","post","type-post","status-publish","format-standard","hentry","category-zamysleni"],"_links":{"self":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/7867","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1395"}],"replies":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7867"}],"version-history":[{"count":1,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/7867\/revisions"}],"predecessor-version":[{"id":7870,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/7867\/revisions\/7870"}],"wp:attachment":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7867"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7867"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7867"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}