{"id":6221,"date":"2015-10-04T21:35:58","date_gmt":"2015-10-04T19:35:58","guid":{"rendered":"http:\/\/karlovyvary.casd.cz\/?p=6221"},"modified":"2015-10-04T21:35:58","modified_gmt":"2015-10-04T19:35:58","slug":"kazani-byt-ve-svete-ale-nebyt-ze-sveta","status":"publish","type":"post","link":"https:\/\/karlovyvary.casd.cz\/?p=6221","title":{"rendered":"K\u00e1z\u00e1n\u00ed &#8211; B\u00fdt ve sv\u011bt\u011b, ale neb\u00fdt ze sv\u011bta"},"content":{"rendered":"<p>Velk\u00e1 v\u00fdzva pro dne\u0161n\u00ed k\u0159es\u0165any:<\/p>\n<p><strong><u>B\u00fdt ve sv\u011bt\u011b, ale neb\u00fdt ze sv\u011bta \u2013 Jan 17, 13 \u2013 19<\/u><\/strong><\/p>\n<p>\u00da: V\u00a0t\u00e9to velekn\u011b\u017esk\u00e9 prosb\u011b Krista je vyj\u00e1d\u0159eno nap\u011bt\u00ed mezi dv\u011bma krajnostmi.<\/p>\n<ol>\n<li>Na jedn\u00e9 stran\u011b <u>b\u00fdt ve sv\u011bt\u011b<\/u> znamen\u00e1 \u017e\u00edt jako v\u011b\u0159\u00edc\u00ed \u010dlov\u011bk s\u00a0v\u011bdom\u00edm re\u00e1ln\u00e9ho \u017eivota, jeho starostmi i radostmi, ne\u017e\u00edt s\u00a0hlavou v\u00a0oblac\u00edch, uv\u011bdomovat si \u010dasnost a omezenost na\u0161eho \u017eivota.<\/li>\n<li>Na druh\u00e9 stran\u011b <u>neb\u00fdt ze sv\u011bta<\/u> znamen\u00e1 chr\u00e1nit se od druh\u00e9 krajnosti \u2013 splynout s\u00a0v\u011bt\u0161inovou spole\u010dnost\u00ed, kter\u00e1 v\u00a0Boha nev\u011b\u0159\u00ed, p\u0159izp\u016fsobit se jeho stylu \u017eivota, kter\u00fd je v\u00a0kontrastu s\u00a0biblick\u00fdm pojet\u00edm od\u0159\u00edk\u00e1n\u00ed a skromnosti.<\/li>\n<\/ol>\n<p>Jak vyv\u00e1\u017eit toto nespojiteln\u00e9? Jako v\u011b\u0159\u00edc\u00ed jsme Je\u017e\u00ed\u0161em posl\u00e1ni do sv\u011bta, ale p\u0159itom nem\u00e1me neb\u00fdt ze sv\u011bta, nepat\u0159it sv\u011btu! Nen\u00ed to p\u0159edem ztracen\u00fd boj?<\/p>\n<p><!--more--><\/p>\n<p>P\u0159. Dnes se p\u011bstuje nov\u00fd adrenalinov\u00fd sport (slackline walking = ch\u016fze na prov\u011b\u0161en\u00e9m provazu) a to je ch\u016fze po voln\u011b napnut\u00e9m lan\u011b ploch\u00e9ho tvaru, kter\u00e9 m\u016f\u017ee b\u00fdt ve velk\u00e9 v\u00fd\u0161ce a provazochodec nepou\u017e\u00edv\u00e1 k\u00a0vyv\u00e1\u017een\u00ed ty\u010d, n\u00fdbr\u017e jen sv\u00e9 vlastn\u00ed pa\u017ee. (two professional slackline walkers to successfully cross the Victoria Falls on the Zambia-Zimbabwe border).<\/p>\n<ul>\n<li>Vid\u011bl jsem uk\u00e1zku, jak dva provozovatel\u00e9 tohoto extr\u00e9mn\u011b nap\u00ednav\u00e9ho sportu zav\u011bsili lano p\u0159es Victoriny vodop\u00e1dy v\u00a0Africe a p\u0159e\u0161li po n\u011bm tam i zp\u011bt, ani\u017e m\u011bli n\u011bjakou vyva\u017euj\u00edc\u00ed ty\u010d, zat\u00edmco pod nimi v\u00a0propasti v\u0159ela s\u00a0ohlu\u0161uj\u00edc\u00edm rachotem padaj\u00edc\u00ed voda. Okolo pasu m\u011bli pouze provaz p\u0159ipoutan\u00fd karabinou k\u00a0lanu, aby v\u00a0p\u0159\u00edpad\u011b, kdy\u017e by ztratili rovnov\u00e1hu, je zachytil a zabr\u00e1nil jejich p\u00e1du dol\u016f. Jak dlouho jim to trvalo, a\u017e z\u00edskali tak vysokou m\u00edru obratnosti p\u0159i vyva\u017eov\u00e1n\u00ed b\u011bhem ch\u016fze po tak nestabiln\u00edm lan\u011b \u0161irok\u00e9m n\u011bkolik cm? Byla to mnohalet\u00e1 cesta pokus\u016f a p\u00e1d\u016f, tr\u00e9ninku ch\u016fze po lan\u011b od mal\u00fdch v\u00fd\u0161ek a\u017e po ty nejvy\u0161\u0161\u00ed. Nakonec se jim poda\u0159ilo na n\u011bkolik pokus\u016f p\u0159ej\u00edt po voln\u011b napnut\u00e9m lan\u011b, ani\u017e z\u00a0n\u011bj spadli, na druhou stranu Viktorin\u00fdch vodop\u00e1d\u016f. Co\u017e samoz\u0159ejm\u011b vyvolalo velk\u00fd z\u00e1jem mnoha div\u00e1k\u016f, kte\u0159\u00ed se shrom\u00e1\u017edili na b\u0159ehu. (viz You tube)<\/li>\n<li>Analogie: Je\u017e\u00ed\u0161ova modlitba p\u0159edpokl\u00e1d\u00e1 rovn\u011b\u017e dlouhodob\u00fd \u201etr\u00e9nink\u201c \u017eivota v\u011b\u0159\u00edc\u00edho na zav\u011b\u0161en\u00e9m lan\u011b v\u00edry mezi dv\u011bma b\u0159ehy \u2013 sv\u011btem a nebem. J\u00edt po tomto lan\u011b vy\u017eaduje nem\u00e9n\u011b velkou m\u00edru obratnosti \u2013 <u>m\u00edt nebe v\u00a0srdci, v nitru, a p\u0159esto \u017e\u00edt uprost\u0159ed sv\u011bta<\/u>. Jak to v\u0161e m\u016f\u017eeme z\u00edskat? Jak nab\u00fdt dokonal\u00e9 vyv\u00e1\u017eenosti mezi \u201eb\u00fdt na sv\u011bt\u011b a neb\u00fdt ze sv\u011bta\u201c?<\/li>\n<li>Co vedlo Je\u017e\u00ed\u0161e, aby p\u0159ekonal tis\u00edciletou tradici sz c\u00edrkve, spo\u010d\u00edvaj\u00edc\u00ed ve\u00a0vytv\u00e1\u0159en\u00ed uzav\u0159en\u00e9ho spole\u010denstv\u00ed (ghetta), a p\u0159imlouval se za vykro\u010den\u00ed k\u00a0\u0159\u00edzen\u00e9 asimilaci a postupn\u00e9mu v\u010dle\u0148ov\u00e1n\u00ed k\u0159es\u0165an\u016f do\u00a0prof\u00e1nn\u00edho (nen\u00e1bo\u017eensk\u00e9ho) prost\u0159ed\u00ed?<\/li>\n<li>Jak to praktikoval Je\u017e\u00ed\u0161? Kde byly jeho hranice mezi \u201eb\u00fdt na sv\u011bt\u011b, ale neb\u00fdt ze sv\u011bta\u201c? Jak dok\u00e1zal \u201ebalancovat\u201c mezi &#8211; b\u00fdt na sv\u011bt\u011b a p\u0159itom neb\u00fdt ze sv\u011bta? (ud\u011blat re\u0161er\u0161i)<\/li>\n<li>Jak to praktikovala ran\u00e1 c\u00edrkev, kter\u00e1 \u017eila uprost\u0159ed mor\u00e1ln\u011b poklesl\u00e9 \u0159\u00edmsk\u00e9 \u0159\u00ed\u0161e?<\/li>\n<li>Pro\u010d je tato role nz c\u00edrkve d\u016fle\u017eit\u00e1? Jak\u00e1 jsou jej\u00ed rizika, ale t\u00e9\u017e p\u0159ednosti? Jak\u00e1 jsou jej\u00ed pozitiva a negativa?<\/li>\n<li>Jak\u00e9 nebezpe\u010d\u00ed spo\u010d\u00edv\u00e1 v\u00a0\u201ezakonzervovan\u00ed\u201c k\u0159es\u0165anstv\u00ed ve snaze uchr\u00e1nit se od sv\u011bta? Pro\u010d m\u00e1 k\u0159es\u0165anstv\u00ed p\u0159esahovat sv\u00e9 hranice ve v\u011bt\u0161inov\u00e9 spole\u010dnosti? V\u00a0\u010dem se maj\u00ed k\u0159es\u0165an\u00e9 anga\u017eovat? A co v\u011bci ve\u0159ejn\u00e9 (polis)?<\/li>\n<li>Co znamen\u00e1 b\u00fdt \u201esol\u00ed tomuto sv\u011btu\u201c?<\/li>\n<li>Je zde cel\u00e1 \u0159ada ot\u00e1zek, kter\u00e9 nastoluj\u00ed Je\u017e\u00ed\u0161ova prosebn\u00e1 slova za jeho n\u00e1sledovn\u00edky. Je to v\u016fbec v\u00a0sil\u00e1ch v\u011b\u0159\u00edc\u00edho, aby je naplnil? Nen\u00ed to pouze idealistick\u00e1 vize, kter\u00e1 nem\u00e1 praktick\u00fd dosah do \u017eivota v\u011b\u0159\u00edc\u00edch?<\/li>\n<li>Jak Je\u017e\u00ed\u0161ovi n\u00e1sledovn\u00edci napl\u0148ovali tuto vizi o balancuj\u00edc\u00edch k\u0159es\u0165anech mezi \u201eb\u00fdt ve sv\u011bt\u011b, a p\u0159itom neb\u00fdt ze sv\u011bta\u201c? Co v\u00edme o skute\u010dn\u00e9m \u017eivot\u011b ran\u00e9 c\u00edrkve?<\/li>\n<li>Vezm\u011bme to popo\u0159\u00e1dku. Zde je osnova k\u00e1z\u00e1n\u00ed:<\/li>\n<\/ul>\n<ol>\n<li><u> Mravn\u00ed kodex v\u011b\u0159\u00edc\u00edho<\/u><\/li>\n<li><u> \u017dijeme v\u00a0provizoriu<\/u><\/li>\n<li><u> Nab\u00edz\u00edme jin\u00fdm p\u0159\u00e1telstv\u00ed s Je\u017e\u00ed\u0161em <\/u><\/li>\n<li><u>Etick\u00e9 a mravn\u00ed po\u017eadavky Bo\u017e\u00ed pravdy \u2013 Jan 17,17<\/u><\/li>\n<\/ol>\n<ul>\n<li><strong>P\u0159 11,5<\/strong> \u201eSpravedlnost nap\u0159imuje bez\u00fahonn\u00e9mu cestu, kde\u017eto sv\u00e9voln\u00edk svou sv\u00e9vol\u00ed padne\u201c.<\/li>\n<li><strong>P\u0159 11,1<\/strong> \u201eFale\u0161n\u00e9 v\u00e1hy se Hospodinu hnus\u00ed, kde\u017eto v\u00a0p\u0159esn\u00e9m z\u00e1va\u017e\u00ed m\u00e1 zal\u00edben\u00ed\u201c.<\/li>\n<\/ul>\n<ol>\n<li>Vyv\u00e1\u017eenost je Bo\u017e\u00ed vlastnost. U n\u011bj je l\u00e1ska vyv\u00e1\u017een\u00e1 spravedlnost\u00ed, spravedliv\u00fd trest vyva\u017euje ni\u010d\u00edm nezaslou\u017een\u00e1 milost.<\/li>\n<li>Cesta po lan\u011b v\u00edry vy\u017eaduje tut\u00e9\u017e vyv\u00e1\u017eenost. Jde o tento postoj v\u00edry: \u201c\u010clov\u011bk tou\u017e\u00edc\u00ed po spasen\u00ed p\u0159est\u00e1v\u00e1 spol\u00e9hat na vlastn\u00ed \u00fasil\u00ed, a\u0165 u\u017e zbo\u017en\u00e9 \u010diny, mravn\u00ed dobrotu nebo cokoli jin\u00e9ho. <u>Jde o postoj naprost\u00e9 d\u016fv\u011bry v\u00a0Krista<\/u>, spolehnut\u00ed se v\u00fdhradn\u011b na n\u011bho ve v\u0161em, co se t\u00fdk\u00e1 spasen\u00ed.\u201c (Nov\u00fd biblick\u00fd slovn\u00edk)<\/li>\n<\/ol>\n<ul>\n<li>Tuto bezmeznou d\u016fv\u011bru v Krista prok\u00e1zal Mistr Jan Hus. On sv\u00fdm sebeob\u011btav\u00fdm \u017eivotem demonstroval biblick\u00e9 u\u010den\u00ed o ospravedln\u011bn\u00ed skrze v\u00edru v\u00a0Je\u017e\u00ed\u0161e Krista. Po mnoh\u00e1 stalet\u00ed se tato pravda t\u00e9m\u011b\u0159 ztratila v\u00a0d\u011bjin\u00e1ch mocensk\u00fdch z\u00e1jm\u016f c\u00edrkevn\u00edm hodnost\u00e1\u0159\u016f. O 100 let pozd\u011bji po Husovi tuto vyv\u00e1\u017eenou pravdu o spasen\u00ed definoval Martin Luther. Stala se pevn\u00fdm z\u00e1kladem reformace. A my dnes stoj\u00edme na ramenou reform\u00e1tor\u016f. Jsme reforma\u010dn\u00edm hnut\u00edm. Neseme pravdu o p\u0159ipo\u010dten\u00e9 a sd\u00edlen\u00e9 spravedlnosti, kterou m\u016f\u017ee p\u0159ij\u00edmat ka\u017ed\u00fd \u010dlov\u011bk v\u00edrou v\u00a0Krista. Bible to popisuje jako poselstv\u00ed t\u0159\u00ed and\u011bl\u016f (<strong>Zj 14,6-12<\/strong>).<\/li>\n<li>\u201eMilost bez spravedlnost\u00ed je slabou sentimentalitou, kter\u00e1 podkop\u00e1v\u00e1 mor\u00e1ln\u00ed n\u00e1rok. Na druh\u00e9 stran\u011b spravedlnost bez milosti je mor\u00e1ln\u00ed tvrdost\u00ed, teoreticky bez mor\u00e1ln\u00ed chyby, ale stav\u011bj\u00edc\u00ed proti sob\u011b Boha a \u010dlov\u011bka.\u201c ( 1BC 637)<\/li>\n<li>Jak m\u016f\u017ee \u010dlov\u011bk dos\u00e1hnout t\u00e9to vyv\u00e1\u017eenosti? Jak m\u016f\u017ee m\u00edt \u201epod kontrolou\u201c \u017eivot ve sv\u011bt\u011b tak, aby se nestal \u017eivotem ze sv\u011bta? Jak milovat sv\u011bt, ale nemilovat to, co je ze sv\u011bta? V\u017edy\u0165 i n\u011bkte\u0159\u00ed v\u011bhlasn\u00ed k\u0159es\u0165an\u00e9 opustili \u201ehoupaj\u00edc\u00ed se lano v\u00edry\u201c, nap\u0159. \u201eD\u00e9mas\u2026, proto\u017ee v\u00edce miloval tento sv\u011bt\u201c. (<strong>2 Tim 4,10<\/strong>)<\/li>\n<li>\u201eNa sv\u00e9m vlastn\u00edm p\u0159\u00edklad\u011b Spasitel uk\u00e1zal, \u017ee jeho n\u00e1sledovn\u00edci mohou \u017e\u00edt ve sv\u011bt\u011b, a p\u0159ece neb\u00fdt ze sv\u011bta. Je\u017e\u00ed\u0161 nep\u0159i\u0161el, aby se z\u00fa\u010dastnil pochybn\u00fdch z\u00e1bav, aby se nechal ovl\u00e1dnout zvyky tohoto sv\u011bta a \u0159\u00eddil se jeho zp\u016fsoby, ale aby plnil v\u016fli sv\u00e9ho Otce a hledal a zachra\u0148oval ztracen\u00e9. Bude-li m\u00edt k\u0159es\u0165an na z\u0159eteli tento c\u00edl, m\u016f\u017ee si zachovat svou \u010distotu v\u00a0jak\u00e9mkoli prost\u0159ed\u00ed. Pak nebude z\u00e1le\u017eet na tom, jak d\u016fle\u017eit\u00e9 je jeho postaven\u00ed, ani na tom, zda poch\u00e1z\u00ed ze skromn\u00fdch nebo bohat\u00fdch pom\u011br\u016f; moc jeho prav\u00e9 zbo\u017enosti se projev\u00ed t\u00edm, \u017ee bude v\u011brn\u011b plnit sv\u00e9 povinnosti.\u201c (AA 467; PNL 269-270)<\/li>\n<li>\u201eP\u0159edt\u00edm ne\u017e Kristus vstoupil do z\u00e1v\u011bre\u010dn\u00e9ho d\u011bjstv\u00ed ve sporu se s\u00edlami temnoty, pozvedl sv\u016fj zrak k\u00a0nebes\u016fm a modlil se za sv\u00e9 u\u010dedn\u00edky: <strong>Jan 17,15-17<\/strong>. Kristovi n\u00e1sledovn\u00edci se maj\u00ed odd\u011blit od sv\u011bta, co se t\u00fdk\u00e1 mor\u00e1ln\u00edch z\u00e1sad a okruhu z\u00e1jm\u016f, ale to neznamen\u00e1, \u017ee by se m\u011bli od\u0159\u00edznout od sv\u011bta. Spasitel se trvale st\u00fdkal s\u00a0lidmi, ov\u0161em ne proto, aby je povzbuzoval v\u00a0kon\u00e1n\u00ed n\u011b\u010deho, co nen\u00ed v\u00a0souladu s\u00a0Bo\u017e\u00ed v\u016fli, ale aby je duchovn\u011b povzn\u00e1\u0161el a uschop\u0148oval. Prohl\u00e1sil: \u201ePosv\u011bcuji s\u00e1m sebe za n\u011b, aby i oni byli posv\u011bceni pravdou\u201c (<strong>Jan 17,19<\/strong>; B21) K\u0159es\u0165an m\u00e1 p\u0159eb\u00fdvat mezi lidmi tak, aby Bo\u017e\u00ed l\u00e1ska mohla p\u016fsobit na zka\u017een\u00fd sv\u011bt jako konzerva\u010dn\u00ed \u00fa\u010dinky soli.\u201c (CT 323)<\/li>\n<\/ul>\n<ol>\n<li><u>\u017dijeme zde v\u00a0do\u010dasn\u00e9m domov\u011b \u2013 Jan 17,18<\/u><\/li>\n<\/ol>\n<ul>\n<li>Co znamen\u00e1, \u017ee k\u0159es\u0165an\u00e9 nejsou z\u00a0tohoto sv\u011bta?<\/li>\n<li><strong>Jan 17,14<\/strong>: \u201eNejsou ze sv\u011bta, jako ani j\u00e1 nejsem ze sv\u011bta\u201c.<\/li>\n<li>V\u00fdraz \u201eneb\u00fdt ze sv\u011bta\u201c je z\u0159ejm\u011b dob\u0159e zn\u00e1m v\u011b\u0159\u00edc\u00edm jako ur\u010dit\u00fd kodex chov\u00e1n\u00ed, oble\u010den\u00ed apod., prost\u011b jak m\u00e1 vypadat k\u0159es\u0165ansk\u00e9 spole\u010denstv\u00ed. Co ale p\u0159esn\u011b znamen\u00e1 to, \u017ee k\u0159es\u0165an\u00e9 \u201enejsou ze sv\u011bta\u201c? Tento obrat poch\u00e1z\u00ed z\u00a0ev. <strong>Jana 18,36<\/strong>, kde Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee jeho kr\u00e1lovstv\u00ed \u201enen\u00ed z\u00a0tohoto sv\u011bta\u201c. Stejn\u011b jako jeho n\u00e1sledovn\u00edci, k\u0159es\u0165an\u00e9, kte\u0159\u00ed jsou ob\u010dany jeho kr\u00e1lovstv\u00ed, tak i jeho kr\u00e1lovstv\u00ed \u201enen\u00ed z\u00a0tohoto sv\u011bta\u201c, proto\u017ee je z\u00a0nebe (<strong>Fil 3,20<\/strong>). Ano, nyn\u00ed \u017eijeme na t\u00e9to zemi, ale n\u00e1\u0161 pozemsk\u00fd \u017eivot je \u201ejako p\u00e1ra\u201c (<strong>Jk 4,14<\/strong>). I kdy\u017e v\u011b\u010dnost je dnes pro n\u00e1s dlouh\u00fdm \u010dasov\u00fdm pojmem, p\u0159esto by k\u00a0n\u011bmu m\u011blo sm\u011b\u0159ovat k\u0159es\u0165anovo zac\u00edlen\u00ed (<strong>1 Pt 5,10<\/strong>).<\/li>\n<li>Ud\u00e1losti tohoto sv\u011bta, jako jsou v\u00e1lky, hladomory, utrpen\u00ed, chudoba apod. dopadaj\u00ed stejn\u011b na k\u0159es\u0165any i na nek\u0159es\u0165any. P\u0159ipom\u00edn\u00e1n\u00edm toho, \u017ee \u201enejsme z\u00a0tohoto sv\u011bta\u201c, si uv\u011bdomujeme, \u017ee tyto v\u011bci maj\u00ed jen do\u010dasn\u00e9 trv\u00e1n\u00ed a \u017ee m\u016f\u017eeme na n\u011b nahl\u00ed\u017eet v\u00a0odli\u0161n\u00e9m sv\u011btle. Jsme je\u0161t\u011b na tomto sv\u011bt\u011b, ale u\u017e nejsme v\u00edce \u201eze sv\u011bta\u201c (<strong>Jan 17,14<\/strong>).<\/li>\n<li>Jsme je\u0161t\u011b obklopeni v\u0161emi hr\u016fzami a trag\u00e9diemi tohoto \u017eivota, ale toto u\u017e nen\u00ed n\u00e1\u0161 \u017eivot (<strong>Fil 3,8-14<\/strong>). V\u011bdom\u00ed, \u017ee nejsme ze sv\u011bta, poskytuje k\u0159es\u0165an\u016fm nad\u011bji dokonce i v t\u011bch nejtemn\u011bj\u0161\u00edch dob\u00e1ch (<strong>1 Pt 1,6-9<\/strong>). Tato nad\u011bje n\u00e1s posiluje, \u017ee toto v\u0161e nakonec pomine a my budeme nav\u017edycky p\u0159eb\u00fdvat v\u00a0nebi tv\u00e1\u0159\u00ed v\u00a0tv\u00e1\u0159 s\u00a0na\u0161\u00edm Bohem (<strong>Zj 21,3.4<\/strong>). Tento v\u0161elijak posti\u017een\u00fd a poru\u0161en\u00fd sv\u011bt nen\u00ed m\u00edstem, do n\u011bho\u017e pat\u0159\u00edme a nen\u00ed ani t\u00edm, o co bychom usilovali (<strong>1 Kor 3,12<\/strong>).<\/li>\n<li><u>V\u011b\u0159\u00edc\u00ed \u017eij\u00ed na sv\u011bt\u011b, aby zasv\u011btili sv\u016fj \u017eivot pravd\u011b \u2013 Jan 17,19<\/u><\/li>\n<\/ul>\n<p>M.J.Hus \u0159ekl: \u00b7 Proto\u017e, v\u011brn\u00fd k\u0159es\u0165ane, hledaj pravdy, sly\u0161 pravdu, u\u010d s\u011b pravd\u011b, miluj pravdu<strong><u>, prav pravdu, dr\u017e pravdu, bra\u0148 pravdy<\/u><\/strong> a\u017e do smrti: neb\u0165 <a href=\"https:\/\/cs.wikiquote.org\/wiki\/Pravda\">pravda<\/a> t\u011b vysvobod\u00ed od h\u0159iecha, od \u010f\u00e1bla, od smrti du\u0161\u011b a kone\u010dn\u011b od <a href=\"https:\/\/cs.wikiquote.org\/wiki\/Smrt\">smrti<\/a> v\u011b\u010dn\u00e9, jen\u017e jest odl\u00fa\u010denie v\u011b\u010dn\u00e9 od milosti Bo\u017eie&#8230; <em>(V\u00fdklad viery 1412)<\/em><sup><a href=\"https:\/\/cs.wikiquote.org\/wiki\/Jan_Hus#cite_note-2\">[2]<\/a><\/sup><\/p>\n<ul>\n<li>K\u0159es\u0165an\u00e9 nejsou z\u00a0tohoto sv\u011bta. Samotn\u00fdm Bohem jsme byli adoptov\u00e1ni jako d\u011bdicov\u00e9 nebe, a tam se\u00a0nach\u00e1z\u00ed n\u00e1\u0161 sv\u011bt, tam m\u00e1me sv\u00e9 ob\u010danstv\u00ed (<strong>Tit 3,7<\/strong>). A zat\u00edmco \u010dek\u00e1me a douf\u00e1me, m\u00e1me d\u011blat to, co m\u016f\u017eeme \u2013 nab\u00edzet jin\u00fdm p\u0159\u00e1telstv\u00ed s\u00a0Je\u017e\u00ed\u0161em a t\u00edm je uv\u00e1d\u011bt do spole\u010denstv\u00ed, kter\u00e9 \u201enen\u00ed z\u00a0tohoto sv\u011bta\u201c. Tento sv\u011bt v\u0161ak nen\u00ed na\u0161\u00edm domovem a nikdy nebude.<\/li>\n<\/ul>\n<p>Z: 60. zased\u00e1n\u00ed GK na\u0161\u00ed c\u00edrkve (San Antonio, Texas, USA) si vyt\u00fd\u010dilo evangelizaci a misii jako hlavn\u00ed \u010dinnost pro p\u0159\u00ed\u0161t\u00edch p\u011bt let. <u>\u201ePovsta\u0148 a zaskv\u011bj se! Je\u017e\u00ed\u0161 p\u0159ich\u00e1z\u00ed!\u201c<\/u> bylo heslo, k\u00a0n\u011bmu\u017e vzhl\u00ed\u017eely zraky nejen tis\u00edc\u016f deleg\u00e1t\u016f ze v\u0161ech kout\u016f sv\u011bta. I pro 17 mili\u00f3n\u016f v\u011b\u0159\u00edc\u00edch tohoto k\u0159es\u0165ansk\u00e9ho spole\u010denstv\u00ed je velkou v\u00fdzvou \u2013 \u017e\u00edt v\u00a0tomto sv\u011bt\u011b, b\u00fdt dobr\u00fdmi mision\u00e1\u0159i Bo\u017e\u00ed l\u00e1sky, ale z\u00e1rove\u0148 neb\u00fdt z\u00a0tohoto sv\u011bta, b\u00fdt jin\u00fdmi ne\u017e v\u011bt\u0161inov\u00e1 spole\u010dnost. \u017d\u00edt s\u00a0v\u00fdhledem na bl\u00ed\u017e\u00edc\u00ed se den z\u00e1chrany, druh\u00fd Je\u017e\u00ed\u0161\u016fv p\u0159\u00edchod.<\/p>\n<p>Enoch Mart\u00ednek<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Velk\u00e1 v\u00fdzva pro dne\u0161n\u00ed k\u0159es\u0165any: B\u00fdt ve sv\u011bt\u011b, ale neb\u00fdt ze sv\u011bta \u2013 Jan 17, 13 \u2013 19 \u00da: V\u00a0t\u00e9to velekn\u011b\u017esk\u00e9 prosb\u011b Krista je vyj\u00e1d\u0159eno nap\u011bt\u00ed mezi dv\u011bma krajnostmi. Na [&hellip;]<\/p>\n","protected":false},"author":58,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6221","post","type-post","status-publish","format-standard","hentry","category-kazani-2"],"_links":{"self":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/6221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/58"}],"replies":[{"embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6221"}],"version-history":[{"count":1,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/6221\/revisions"}],"predecessor-version":[{"id":6222,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/6221\/revisions\/6222"}],"wp:attachment":[{"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/karlovyvary.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}